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The Patron Saint of the Tongue-Tied

Psalm 118:1-29

Acts 4:1-20

Healing the lame (last week’s text from Acts 3) may lie far beyond our abilities. But is Peter and John’s courageous speech to the authorities any less miraculous for us?

The church’s speech in our pluralistic setting is increasingly muted and indistinct. Read more

Michelangelo's Nicodemus

Naked Intent

Fourth Sunday of Lent

2 Chronicles 36:14-23 OR Numbers 21:4-9
Ephesians 2:4-10
John 3:14-21 OR John 6:4-15

I am Nicodemus: scared, grasping in the dark for certainties. For all my learning and skills with words, a disgraced Samaritan woman gets Jesus faster and wastes no time in spreading the news. (see John 4)

Is it because I, scared of what people will think, prefer coming at night, tripping over words and their meanings? Maybe you know how that feels. Maybe you’re Nicodemus, too. Read more

Signpost

Signposts and Seeds

Tenth Sunday after Pentecost

Exodus 1:8-2:10
Psalm 124
Romans 12:1-8
Matthew 16:13-20

This week’s comments are pointings and plantings rather than a single extended reflection. My focus is on Matthew 16, but first a word about the other readings.

Rene Girard’s seminal insights, as well as those of his able interpreters (and critics) provide a profound context for the lectionary passages of the day. It is worth wrestling with how these insights shine light on parts of the texts that can be overlooked in more conventional readings: seeing through the “official” policy of “justified,” veiled violence by telling the story from the perspective of victim; turning “the logic of sacred violence” and blood sacrifice on its head, unveiling God’s revelation of Christ’s atonement and the witness of the Church as “living sacrifice.” Psalm 124 then becomes testimony. (Athanasius says that most Scripture speaks to us; the Psalms speak for us).

If it had not been the Lord who was on our side…Our help is in the name of the Lord, who made heaven and earth.

Now some signposts and seeds from Matthew 16: Read more

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Whose Word is It Anyway?

In late summer 2004, I was approached by the Chair of the Democractic Party in the county in which I lived to offer a prayer at an upcoming appearance of John Edwards, then-Vice-Presidential candidate and pre-fall media darling. I received this phone call just weeks after returning to full-time pastoral ministry from maternity leave. I hemmed and hawed in response to her invitation, explaining that I was still trying to figure out each day how to get a shower, tend to pastoral duties, and be my son’s main food source. She was shocked at my lack of enthusiasm. Even though we had never met and she did not know me, she exclaimed, “I thought you would be honored to do it!” Truth be told, I faced the prospect with dread. The maternity issues were only part of my concerns. I knew I would have to speak the truth.
Read more

isaiah-scroll

The Word Read

 

Psalm 19; I Corinthians 12:12-31a; Luke 4:14-21

“Let the words of my mouth and the meditation of my heart be acceptable to you, O LORD, my rock and my redeemer.” (Psalm 19:14)

Not acceptable to me,
not acceptable to us,
not acceptable to others.
Acceptable to you, O LORD, our rock and our redeemer.

Because the words may very well, if faithful, make us weep in remembrance of who we have been and who we really are. Because they may at first be sweet as honey, but later bitter to the point of making us want to try to pitch Christ off the nearest cliff.

We have such rich texts to host this week in anticipation of Sunday’s liturgy. In the middle of Nehemiah, which can sometimes read like a campaign for re-election, sits this gem, chapter 8. There has been a great build up, literally, to this point. Nehemiah, made governor of Judah by King Artaxerxes of Persia, has heard of the vulnerability and trouble of those Israelites left behind when the elite and learned of Judah were all carted off to Babylon. Nehemiah’s heart is powerfully moved. He roots out corruption and unites the people in the rebuilding of the wall that surrounds Jerusalem. The culmination of this comes when all the people gather together into the square before the Water Gate. They tell Ezra, priest and scribe, to bring the book of the law of Moses, which the LORD had given to Israel. Now, anticipation builds. The book sits above the people, when it is opened the people stand, the LORD is blessed and worshipped. The book is read from for the entire morning. The words read in Hebrew and interpreted into Aramaic, so the people might understand – something not done in Jerusalem since the exile to Babylon. The people weep. Bittersweet tears? For what they have endured; for the reminder of who they are: Read more