Holy, holy, holy is the Lord of hosts; the whole earth is full of God’s glory.
The creeds can seem like rote, take-it-or-leave-it dogmatic moments in the liturgy, rather than expressions of hard-won, blood-stained wisdom wrung from centuries of wrestling with the meaning of God and human experience.
Talk about the Trinity sounds a far cry from “Jesus loves me, this I know.” Actually, the former can help illuminate the latter, and vice versa, but there are a couple of things one must keep in mind. The first is that Christian theology is a conversation that has been going on across two millenia and in countless historical situations. Taking it seriously involves the effort to become more fluent in this vast language.
The other thing to acknowledge is that each and every discipline has its unique vocabulary, from a CNA conversation in the hospital hallway to a quarterback calling plays in the offensive huddle. Theology is the kind of language that probes, clarifies, parses, distinguishes between ‘not this, not this, but this.’ One who properly uses this language admits with fear and trembling that even though words about God are “a raid on the inarticulate,” we must not settle for “the general mess of imprecision of feeling / Undisciplined squads of emotion (T.S. Eliot, ‘East Coker’). Read more