“…for Christ plays in ten thousand places,
Lovely in limbs, and lovely in eyes not his
To the Father through the features of men’s faces.”
– Gerard Manley Hopkins
The Feast of the Transfiguration is celebrated August 6, yet the gospel passage itself is closely associated with the beginning of Lent. The Revised Common Lectionary proclaims it on the Sunday before Lent while the Catholic Lectionary does so on the Second Sunday of Lent. Both lectionaries give the First Sunday of Lent over to the temptation of Jesus in the desert.
Why should the Transfiguration story – which each of the synoptic gospels places about midway in the course of things – mark our yearly return to the Lenten journey? Standard answers include that the association is already implicit in the synoptic accounts, which place the story near Jesus’ final turn towards Jerusalem; that the Taboric vision is a preview of Christ’s crucified, resurrected, and glorified body; or that the passage links the Old and New Covenants, with Moses and Elijah serving as metonyms for the Law and prophets.
Whatever the explanation, the Transfiguration, with its cryptic signs, wonders, and occasions for awe, has long proved a source for profound theological reflection, fascinating Christological speculation, or incisive literary analysis. It can also stand out from the rest of the gospel narrative as a baffling anomaly. Read more