Easter has long since become, at least in certain Protestant circles, a day aimed largely at “catching” a few from the crowds in the pews that otherwise make themselves scarce at ecclesial gatherings. This means, to the extent such efforts are made in given congregations, pastors and other church leaders must attempt a precarious balancing act, looking to incentivize attendance among non-churchgoers with perquisites and simplify the liturgy and sermon to make them more “relevant,” or at least friendlier to the uninitiated, while simultaneously offering the faithful just enough of the tradition via readings and hymns to make them feel like they’d been to church.
Such attempts, in my admittedly curmudgeonly experience, are at best marginally successful. The visiting masses are sufficiently well-inoculated against even friendly Christianity that they witness the spectacle politely, without being too much tempted to reorient their lives in the direction it points, while many church members leave a bit perplexed—again—about exactly what it is that makes Easter the highpoint of the Christian year. Having witnessed this approach several times in more than one strand of Christian tradition, I am increasingly convinced it is misbegotten. Read more