Crash Course

Jeremiah 23:1-6; Psalm 23; Ephesians 2:11-22; Mark 6:30-34, (53-56)

Richard Dawkins, the famed British scientist and atheist, believes in Progress (with a capital “P”). He concedes the Shoah was a “temporary setback” for humanity, but nothing to fret about in the long run. In his view of history, religious faith is in full rout (though still, to his mind, terribly dangerous), material welfare is on the rise, and goodness and peace are coming in every way. Supremely confident in the power of Science (with a capital “S”), Dawkins assures his readers that, “our brains…are big enough to see into the future and plot long-term consequences.”

Progress has been a dogma of modernity since at least the time of Francis Bacon, and it has real staying power. It’s just a lot harder to believe in it now that Science and Technology (with a capital “T”) have shown themselves to be two-edged swords. Read more

Rocking the Boat

I’ve been following a blog debate over at www.theolog.org between a scientist of some sort, hostile to religion generally and Christianity particularly, and a pious defender of the faith. In my view, neither has been very impressive in articulating his case against the other, and the back-and-forth accusations and “gotcha’s” and outright vitriol have only escalated as the debate has gone on (and on and on). I tried briefly to weigh in on it earlier this week, calling for a little charity and humility from both sides, but, like a sister trying to pull her two brothers off each other in a backyard brawl, I was roundly ignored. Lesson learned.

The gospel text from Matthew 14 this week strikes me as the kind of passage over which science guy and defender guy would go at it, arguing past each other all the while—as they have been doing all week. The ghostly Jesus walking on the water is too much for the rationalist to take in; it’s laughable, even—easy pickins. The mocking denial of such an archetype biblical image of Jesus (and the sacrosanct truth it represents) is scandalous to the defender’s deeply-felt piety. You can almost hear defender guy quoting Jesus back at his opponent: “You of little faith, why do you doubt?” (14:31). Disagreement. Accusation. Counter-accusation. Read more