Birthing a Revolution

Fourth Sunday of Advent

Luke 1:26-38; 46b-55

There is an image of Mother Mary, created by Ben Wildflower, depicted with her fist raised and her foot on a skull. She is crushing a dead snake under her feet, and her face is stern. Her garb is simple, and a halo of stars encircles her head. The whole image is composed of black and white.

Around this image are inscribed words from the Magnificat: Fill the hungry. Lift the lowly. Cast down the mighty. Send the rich away.

This is no Madonna and child. There is no demureness or timidity to this Mary. She is not looking up to the heavens but is clearly focusing her gaze downward onto more earthly matters. The Queen of Heaven is not happy with the state of things, and in this image, she embodies her song with a deep power and conviction. Read more

Nine Miles from Jerusalem

Christmas 2/Epiphany

Matthew 2:1-12

Isaiah 60:1-6

This Sunday our church will read scriptures of Epiphany, celebrating the visitation of the magi to Jesus. Although no manger scene would be complete without these exotic strangers from afar, Matthew says that they showed up some time after the birth of Jesus, and found Joseph’s little family in a house at Bethlehem. Read more

Praise to the Lord, the Almighty

Sixteenth Sunday after Pentecost
Isaiah 35:4-7a
Psalm 146
James 2:1-10, (11-13), 14-17
Mark 7:24-37

In the first clause of the Apostles’ Creed, God is described as being “almighty.” This term has plenty of synonyms, but often our imaginations gravitate to the sense that God’s almightiness means that God is powerful, unable to be bested in a test of strength, or capable of doing anything. We might even repeat logical conundrums to illustrate this, such as “Can God create a rock too heavy for God to lift?” Likewise, when I ask my students to tell me what comes to their minds when they consider that God is almighty, they highlight God’s power to do whatever God wants to do. As they sometimes say, God’s will is bigger and stronger than any other will. I found myself returning to the Creed and these observations as I read the appointed texts for this Sunday, because while they do speak of God’s “almightiness,” they also challenge our prevailing understanding of this notion. Read more

The Naked Emperor and the Foolishness of the Cross

Eighth Sunday After Pentecost
Mark 6:14-29

There is a single light in the room, twin giraffes holding up the bulb beneath the shade. My daughters are in bed, their heads appearing from beneath the covers. I sit in an easy chair in the corner and read: “Many years ago, there was an Emperor who was so very fond of new clothes…” This classic tale, captured and known to us through Hans Christian Andersen, is the story of an Emperor who is taken in by con-artists who weave a cloth they say is visible only to the intelligent. No one can see the cloth, of course, because there is no cloth to be seen, but no one will admit it because they buy the lie and do not want to be seen as unworthy. They all keep the illusion going until one day the emperor goes parading naked through the streets, followed by his royal court holding the train of his non-existent new clothes. No one in the city will admit that they do not see the clothes until a child, in his innocence, exclaims: “But the Emperor has nothing at all on!” And in that innocent exclamation the spell is broken as the people begin to say, “Listen to the voice of the child!” The Emperor, still caught up in the lie, keeps going, walking on in his underwear. Read more