Painting of disciples at Pentecost

A Quieter Pentecost

Acts 2:1-21; 1 Corinthians 12: 3-13; John 20:19-23

 

This week’s post is a reflection originally published in 2011.

The Catholic Church’s Rite of Christian Initiation of Adults (RCIA) is, ideally, a process lasting many months, during which unbaptized catechumens and baptized but unconfirmed candidates learn from and discern with sponsors and other members of the church community they hope to become part of. My home parish takes this seriously. While the rite is meant to lead to reception into the church at the Easter Vigil, there’s no rushing, no shortcuts, no simply going with the flow. The rigor and probing reflection often make me wish I hadn’t completed my own initiation so young.

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Where in the World?

Pentecost Sunday

Acts 2:1-21
Psalm 104:24-34, 35b
Romans 8:14-17
John 14:8-17 (25-27)

One of my prized possessions is a cassette recording of Thomas Merton lecturing his fellow monks at their Kentucky monastery during Advent of 1964. He tells them that we must come to see that Christianity exists in history, and that we have to see Advent in terms of contemporary history. He details some then-current events: the shootings and killings in Mississippi, the war in Rhodesia. Then he says, “Pious meditations on how rough Mary and Joseph and the Baby Jesus had it are meaningless unless I have some response to the sufferings in the flesh today. Events are manifesting a reality which is present. We’re living in Advent. What’s happening around us is the Advent liturgy of 1964.”

Merton’s words shed light on every season of the church year. In this case, they raise the question of the difference between mere pious mediations on the early disciples gathered at the festival in Jerusalem and the events that indicate we are living in Pentecost. In seeking an answer, we do well to remember John Howard Yoder’s caution against reading “the surface of history,” that is, making simplistic connections between current news reports and the mysteries of what God is up to in the world. But with that due caution, what is the 2013 Pentecost liturgy? Each appointed Scripture text provides not only a lens through which to see the world but also a unique focus on the gift of the Spirit.

In Acts 2, the out-pouring of the Spirit is a dazzling convergence of Passover and Pentecost, signs and wonders that extend God’s message of repentance and forgiveness of sins to all nations. The coming of the Spirit crosses countless barriers, and, in Augustine’s words, “gathers together a society of pilgrims of all languages.” Where in the world is that happening? Read more

Assembling in the Spirit

Pentecost
Acts 2:1-21

“When the day of Pentecost had come, they were all together in one place.” Acts 2:1

I was going to title this post “The Summer of Our Discontent.”

For various denominational bodies, late spring and early summer are seasons for gathering “all together in one place.” United Methodists conference together, Episcopalians and Baptists convene, and Presbyterians generally assemble (or assemble generally). Long-time participants in these gatherings and others like them might say, with a cynical wink, that, except for the “all together” part (and the being “in one place” part), these meetings are a real blast—productive, enjoyable, edifying . . . . . . Not.

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Embodying God’s Unity in a Fragmented World

Ninth Sunday after Pentecost
Psalm 133, Romans 11:1-2, 29-32

Psalm 133 begins with a refrain that will be familiar to many of our ears: “How very good and pleasant it is when kindred live together in unity!,” but it is the powerful imagery of the latter two verses of this brief psalm that drive home the depths of the God’s desire for the people of God to live in unity.  The psalmist flashes two quick, familiar images into the imaginations of his Israelite audience – first the anointing of the priest Aaron, with the precious oil flowing down his head, coursing through the hairs of his beard and dripping down unto his robes, and the second image is that of the dew of God’s blessing falling upon the mountains of Zion – that place that Israel associated with eternal and abundant life.  These vivid images reminded Israel that living together in unity is the life to which God has called them, and indeed calls us as the people of God today.  This deep longing of God for unity is echoed in the prayer with which Jesus leaves his disciples in John 17: “that they may be one, as we are one.” Read more

A Quieter Pentecost

Acts 2:1-11(or 2-21); 1 Corinthians 12: 3-13; John 20:19-23

The Catholic Church’s Rite of Christian Initiation of Adults (RCIA) is, ideally, a process lasting many months, during which unbaptized catechumens and baptized but unconfirmed candidates learn from and discern with sponsors and other members of the church community they hope to become part of. My home parish takes this seriously. While the rite is meant to lead to reception into the church at the Easter Vigil, there’s no rushing, no shortcuts, no simply going with the flow. The rigor and probing reflection often make me wish I hadn’t completed my own initiation so young. Read more