Fostering conversations about the Church among theologians, pastors, and congregations.
Fourth Sunday of Advent
Luke 1:39-55
In her hymn, Mary has a personal understanding and clear vision that God’s work in the world is a sort of topsy-turvy force that contradicts the power and privilege of human-created structures. God’s “great things” include scattering the proud, bringing down the powerful/lifting the lowly, satiating the hungry/sending the rich away empty. Read more
Fourth Sunday of Advent
Luke 1:26-38
A few years ago I traveled to the Church of the Annunciation in Nazareth. First impressions led to mixed reviews. The structure is imposing. Construction of the massive church surely kept the concrete company happy for a long while. Travelers pass scores of ornate Marian mosaics, gift from the faithful of many countries. The newer church is constructed over the ruins of an older Crusader church, so things get more interesting as you descend into the remains of the older structure. At the deepest point in the church, ancient cave dwellings are preserved–enlarged depressions and small caverns that once housed people and animals. In one of these dwellings, declared our guide, the angel came to Mary. Could this be the place? Read more
Third Sunday of Advent
Isaiah 61:1-4, 8-11
Psalm 126
John 1:6-8, 19-28
It’s an apology we’ve heard (and possibly uttered) so many times that it has become cliché: “I hate to be the bearer of bad news, but….” Yet, while many hackneyed old chestnuts have at their heart some measure of truth, I think that this one, at least in the world where we currently live, rings false, insofar as it stands in stark contrast to the spirit of our time. The fact is, many people take a certain delight in being the bearers of bad news. We occupy a cultural and political climate that is positively rife with bad news, of innumerable varieties. From salacious narratives of men behaving badly to the often extravagant failures of individuals and institutions in power to a constant catalog of taboos and norms that those in power are stomping on with every passing day, there is no shortage of bad news to report. Read more
Fourth Sunday of Advent
“A Christian’s authenticity is shown in the difficult hours…. And by difficult hour, I mean those circumstances in which following the gospel supposes a multitude of ruptures with the tranquility of an order that has been set up against or apart from the gospel.”
– Oscar Romero, The Violence of Love
The word “preachy” has never been a complimentary term, even less so these days. The ministers rightly highlighted in the national news who have been doing their vital and admirable work are described as “compassionate, not preachy.” Those of us who not only have to preach but believe we should preach have been faced with how in God’s name do we preach the last two Sundays of Advent 2012, and how to do so in such a way in which compassion and preaching are not pitted against each other. Read more
Numbers 6: 22-27
Galatians 4:4-7 or Philippians 2:5-11
Luke 2:15-21
“Caro cardo salutis”
(The body is the hinge of salvation)
– Tertullian
The tragically divided trinitarian churches find it difficult to definitively name this Sunday. The Orthodox, as well as some Anglican and Lutheran churches, celebrate the Feast of the Circumcision. So did Catholics until the 1960s, when the day transformed into the Octave of the Nativity and the Solemnity of Mary, Mother of God. Those using the Revised Common Lectionary celebrate the Holy Name of Jesus or the First Sunday after Christmas Day.
Perhaps the kindest way to understand this confusion is that the mystery of the Incarnation is far too vast for human comprehension. After celebrating, as best we can, its totality on Christmas Day, we who stand on this side of the grave enter the abyssal mystery further only through glimpses and reflections, hoping not to absolutize any partial vision, lest we fall into heresy, from the Greek, hairesis, “a choice.”
All these glimpses lead into a paradox that borders on the monstrous: that the Creator of the Universe enters into Creation as a one of us, decisively bridging the gap between spirit and matter we so desperately struggle to maintain. The fulcrum upon which this mystery pivots is the body, and the visions celebrated on this day all emphasize that saving carnality. Read more