A New Creation

Fourth Sunday After Pentecost
2 Corinthians 5:6-17

So here we are, once again in the long Season After Pentecost (after Easter, after Lent, after Epiphany, well, you get the idea). Having moved through the great, narrative seasons that remind us of who Jesus was and is and is to come, we are launched into a season of deep, practiced discipleship, out in the world God so loves. And just as the Earth is literally in a physically different place from the last time we encountered the Season After Pentecost, so too is the world, our congregations, and ourselves. Continuing to travel in Jacob Bernoulli’s Spira mirabilis* the hope is that we are spiraling ever closer to the final fulfillment of God’s Creation. Read more

Authority and the Madness of Love

It’s tempting to want to know just what exactly Jesus said at this synagogue in Capernaum. What does this “teaching with authority” sound like?

Often I hear people try to fill in that gap with some explanation about Jesus’s style or content. But the evangelist’s silence on this point is important. He did not just forget to mention what Jesus said or overlook our interest in his tone of voice, gestures, rhetorical tools. He didn’t include those details because they are not what we need to know. What we need to know about Jesus is that he is, as the unclean spirit says, the Holy One of God. Jesus teaches with authority because he is the authority, Emmanuel, God with us.

So the question we should ask when Mark writes that people heard Jesus’ teaching to be “with authority” is not “How did he do it?” but “Who is he?” Read more

Don’t Be Afraid

 

 

The Sixth Sunday of Easter
Acts 16:9-15 (RCL); Acts 15:1-2, 22-29 (LM)
Psalm 67 (RCL); Psalm 67:2-8 (LM)
Revelation 21:10- 22:5 (RCL); Revelation 21:1014, 22-23 (LM)
John 14:23-29

“When love has entirely cast out fear, and fear has been transformed into love, then the unity brought us by our savior will be fully realized, for all [people] will be united with one another through their union with the one supreme Good.”

St. Gregory of Nyssa,
from a homily on The Song of Songs

In a wide-ranging conversation with Bill Moyers early last year, writer Marilynne Robinson spoke about fear in American life. With eloquence and insight (and no little exasperation), she noted how we have managed to convince ourselves—or, rather, how we have been persuaded by powerful interest groups—that fear is really courage.

We fashion, she said, “little narratives” that make each of us the hero of an imagined drama and anyone else a potential threat. And all the ways in which we prepare (expect? secretly hope?) for our fear-driven stories to unfold constitute something of an addiction, a cultural obsession, a collective pathology.

Robinson’s insights are as timely as ever these many months later. Why is America’s culture of fear taken as a matter of course? Read more

Love = Obedience

Fifth Sunday of Easter

John 13:31-35

“I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.

Commandments. Rules. Can’t live with them; can’t live without them. We scoff at rules. We chafe under the control of those who make them. We bend them and break them and try to explain them away. Sometimes rules seem out of date, senseless.

Have you ever seen those lists of the nutty rules some states still have on the books? In Tennessee, it’s illegal for a driver to be blindfolded while operating a vehicle. In Indiana, it’s against the law to shoot open a can of food. In Kentucky, it’s a crime to use a reptile during any part of a religious service.

Many Christians are big on rules. It’s common in my community to see Ten Commandment signs posted in driveways. Don’t you find it a little odd that the one religious message we stake out in our front yards is the Ten Commandments? Why don’t we see signs that proclaim, “Jesus is Lord! God is love! Christ is risen!?”
Read more

The Death of Jesus

Palm/Passion Sunday

Luke 19:28-40
Luke 22:14-23:56

Beginning with his entry into Jerusalem and culminating with his crucifixion, this Sunday is devoted to the death of Jesus. He died as part of a public execution. Until relatively recently states, governments and empires always executed their perceived enemies publicly. It was an opportunity for the powers that be to make a statement. Read more