Lent is Scary; It Hurts Like Hell

The Catholic lectionary readings for the Second Sunday of Lent include the Transfiguration account, a reading many Protestant traditions heard two weeks earlier. In any case, I have nothing to add to the vast libraries of commentary devoted to that gospel episode. It’s 2 Timothy that I have on my mind this Lenten week (Those of you hearing Romans 4 also have something meaty to dwell on. It’s rather more closely related to the Genesis passage, but that’s another matter…) Here’s the text from Timothy:

Join with me in suffering for the gospel, relying on the power of God, who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began, but it has now been revealed through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel.

The traditional practices of Lent – prayer, fasting and almsgiving – were, of course, never meant to earn God’s love and forgiveness. Read more

Mardi Gras

Mardi Gras.

The phrase conjures images of drunken revelry and riotous carnality, tempered with a little voodoo carnivàle. Associated as it is with that most sensual of American cities, New Orleans (at least until Katrina and its aftermath changed the city and our perception of it forever), “Fat Tuesday” seems the antithesis of anything holy or sacred. Read more

Looking Toward Lent

When we take too much pride in “family churches,” where neat, nuclear families dominate, we risk forgetting what Jesus did on Good Friday. “Family churches,” for all their honoring of family life, may limit the much wider embrace of God’s grace. Some priorities valued in family churches can be hostile to individuals who do not fit middle-class paradigms. They can exclude people Jesus would want us to welcome. The world consists of many persons who have had to take different and often painful roads. The true community Jesus seeks makes space for them all. — Peter Storey, Listening at Golgotha

It is not uncommon in a lot of churches, perhaps rural ones especially, for a particular family to be a dominant force in the life of the congregation. The family may be founding members of the church, pillars in the community. They may have donated a prominent stained glass window or paid for the pulpit or altar—maybe even bankrolled the fellowship hall. Read more