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Previous Year B links

We’ve been doing bLOGOS for a while now. When we start Advent this Sunday, we will be on our third cycle of lectionary reflections for Year B. This list is the complete collection of previous posts for Year B. Due to calendar changes and times when authors were unable to submit, there may not be two posts for each week, but we hope this set of links will be helpful. The authors for the two years, mostly by order of appearance were:  Jesse Larkins, Jake Wilson, Erin Martin, Doug Lee, Ragan Sutterfield, Kyle Childress, Debra Dean Murphy, Joel Shuman, Brian Volck, C. Christopher Smith, Janice Love, Halden Doerge, Mark Ryan, John Jay Alvaro, Danny Yencich, Jenny Williams and Heather Carlson.

Advent-  1: 2008, 2011  2: 2008, 2011 3: 2008, 2011 4: 2008, 2011

Christmas2011

1st Sunday after Christmas – 2008

Holy Name of Jesus2011

Epiphany-  +1: 2012 +2: 2009, 2012 +3: 2009, 2012 +4: 2009, 2012 +5: 2009, 2012 +6: 2009, 2012

Transfiguration: 2009, 2012

Lent- Ash Wednesday: 2009, 2012 1:  2012 2: 2009, 2012 3: 2009, 2012 4: 2009, 2012 5: 2009, 2012

Palm Sunday/Passion Sunday: 2009, 2012

Easter- 2009, 2012 2:  2012 3: 2009, 2012 4: 2009, 2012 5: 2009, 2012 6: 2009, 2012  Ascension: 2009

Pentecost: 2009, 2012 Trinity: 2009, 2012

Ordinary Time 10: 2012 11: 20092012 12: 2009, 2012 13: 2009, 2012 14: 2009, 2012 15: 2012 16: 2009, 2012 17: 2009, 2012 18: 2009, 2012 19: 2009, 2012 20: 2009, 2012 21: 2009, 2012 22: 2009, 2012 23: 2009, 2012  24: 2009, 2012 25: 2009, 2012  26: 2009, 2012 27: 2009, 2012 28: 2009, 2012 29: 2009, 2012 30: 2009, 2012 31: 2012 32: 2012 33: 2009,  2012

All Saints: 2009

Reign of Christ: 2009 2012

 

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Rocking the Boat

Proper 14A/Ordinary 19A/Pentecost +9

Genesis 37:1-4Psalm 105:1-6, 16-22, 45bRomans 10:5-15Matthew 14:22-33

This week’s post is a reflection originally published in 2008.

 

I’ve been following a blog debate over at www.theolog.org [ed. note - this blog is now part of http://www.christiancentury.org/blogs] between a scientist of some sort, hostile to religion generally and Christianity particularly, and a pious defender of the faith. In my view, neither has been very impressive in articulating his case against the other, and the back-and-forth accusations and “gotcha’s” and outright vitriol have only escalated as the debate has gone on (and on and on). I tried briefly to weigh in on it earlier this week, calling for a little charity and humility from both sides, but, like a sister trying to pull her two brothers off each other in a backyard brawl, I was roundly ignored. Lesson learned.

The gospel text from Matthew 14 this week strikes me as the kind of passage over which science guy and defender guy would go at it, arguing past each other all the while—as they have been doing all week. The ghostly Jesus walking on the water is too much for the rationalist to take in; it’s laughable, even—easy pickins. The mocking denial of such an archetype biblical image of Jesus (and the sacrosanct truth it represents) is scandalous to the defender’s deeply-felt piety. You can almost hear defender guy quoting Jesus back at his opponent: “You of little faith, why do you doubt?” (14:31). Disagreement. Accusation. Counter-accusation.

Impasse.

What to say about such a text when there are probably many science guys and defenders guys (and gals) in our congregations? Whose side does the preacher take? Read more

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God and Graves

Fifth Sunday in Lent

Ezekiel 37:1-14
John 11:1-45

We’re nearing the end of Lent, a season that we Christians started by proclaiming our mortality and wearing a symbol of death on our foreheads. It seems appropriate, then, that we spend this last Sunday before Holy Week with God messing around in graves.

Lazarus has died, despite the efforts of his two distraught sisters, Mary and Martha. The community in Bethany has come to sit shiva, when they hear that Jesus is on his way to the house. John tells us that Mary and Martha independently greet Jesus with the same statement, “Lord, if you had been here, my brother would not have died.”

The underlying expectation – healing illness to prolong life – is the same that we often bring to modern medicine. In Mary and Martha’s case, it’s a reasonable expectation that Jesus could have doctored Lazarus. He had recently healed a blind man, an event that the gathered mourners know about (11:37). Read more

Nicodemus and Jesus

The Womb of the Church

Second Sunday of Lent

John 3:1-17 (18-21)

It is dark, night, perhaps even the evening after Jesus goes on a rampage in the temple, flipping tables, coins flying, would-be sacrifices scattering. The Jews had confronted him, asking for a sign. He’d made quite the scene.
Now in the dark, Nicodemus comes to Jesus.

A leader of the Jews, an authority in the temple where such a scene was made, he comes to appease, smooth things over a little, perhaps appeal to the madman in hopes of preventing further disruption. It’s Passover, after all, and the temple at that. A repeat of such antics would be deeply shaming.

Or perhaps the dark is more than simple night, and Nicodemus wants in, closer to the power he sees in the signs. Something real is at work in Jesus, something light, something that looks like God.

Perhaps, he comes for a little of both. Read more

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Asking the Hard Questions

First Sunday of Lent

Genesis 2:15-17; 3:1-7
Matthew 4:1-11

In the truth-is-stranger-than-fiction category was the story from a few days ago about the Kentucky Baptist Convention leading what they’re calling “Second Amendment Celebrations” where churches around the state give away guns as door prizes to lure in nonbelievers in hopes of converting them to Christ.

At one such upcoming event organizers are expecting as many as 1,000 people where they will be given a free steak dinner and the chance to win one of 25 handguns, long guns and shotguns.

The goal is to “point people to Christ,” says a church sponsoring the event, and the Kentucky Baptist Convention said 1,678 men made “professions of faith” at about 50 such events last year, most of them in Kentucky.

Is anyone asking any questions about this? Read more