Friends and endorsers of the Ekklesia Project are invited to Portland, Oregon for a regional gathering. See below for the details. Read more
First Sunday in Lent
This time of year, especially every fourth year, we find ourselves in the US of A faced with representatives of the powers and principalities of this world. They offer to order the nation around things we most want – psychological safety, economic security, access to “someone like me” brokering power – in exchange for allegiance symbolized by a vote. Some even cite Scripture (or attempt to) to make their case, ostensibly as a proxy for shared identity and commitments with a desired bloc of voters.
It’s not so different a scenario from the story that confronts Christians this time of year, every year on the first Sunday in Lent. Jesus is faced with a representative of the powers and principalities of this world who offers authority in exchange for allegiance. The devil even cites Scripture to make his case – for what it’s worth, more accurately than most of the presidential candidates – as part of his test of Jesus’ freshly baptized identity. Read more
The post for the 4th Sunday in Advent is Jim McCoy’s post from 2012.
The word “preachy” has never been a complimentary term, even less so these days. The ministers rightly highlighted in the national news who have been doing their vital and admirable work are described as “compassionate, not preachy.” Those of us who not only have to preach but believe we should preach have been faced with how in God’s name do we preach the last two Sundays of Advent 2012, and how to do so in such a way in which compassion and preaching are not pitted against each other.
Fifth Sunday in Lent
In the undergraduate Christian Ethics course I teach just about every semester, we are talking this week about a notion many of my students seem to regard as quaint, if not downright archaic, namely sin. Among the more important points I have tried to highlight is one well-worn in many strands of Christian tradition; sin is self-destructive, in that it separates us from our true ultimate end and therefore from the possibility of genuine flourishing as women and men made in the image and likeness of the Triune God. Insofar as it is self-destructive, moreover, sin is by and large its own punishment, for it entails forever restlessly seeking happiness in places it doesn’t exist, except as the palest simulacra, which are bound always to disappoint. Read more