What Are You Preparing For?

 

Proper 14 (C)
Isaiah 1:1, 10-20
Psalm 50:1-8, 23-24
Hebrews 11:1-3, 8-16
Luke 12:32-40

If you’re planning on buying a winter place in Miami Beach, I wouldn’t advise it. It’s an island and the only thing on the rise there is the sea level. As Elizabeth Kolbert chronicled last fall in the New Yorker, when a super tide comes crashing in it floods the the lawns of million dollar homes and soaks sports cars in corrosive salt water. This is happening more and more. It will keep happening more and more.

The city of Miami Beach is, of course, working to correct the problem. They are looking to levees and pumps and all sorts of feats of modern engineering to keep business going and insurers from declaring the place uninsurable.

With enough pumps running, enough machines working, enough ingenuity and the sheer verve of the human spirit they will be able to beat this thing and keep going as they’ve been going. Unless, the water keeps rising. Unless, they’ve been basing their plans on a lie all along.

Those who want to save Miami Beach through more building and more pumps are like the people of Judah when Isaiah came to warn them of their ways. The fundamentals of their society had been corrupted and was unraveling as a result, but they kept on sacrificing in the temple, pretending that everything was just fine, God would keep them just as God always had. They had ceased to be in relationship with a living God, responsive and adaptive, and had become instead engineers of the sacred. As such, they had become idolaters, more interested in controlling the holy than in living in reverence of it. Read more

Recreating Eaarth

Proper 24: Year C

Jeremiah 31:27-34

“There is…no inconsistency between creation and salvation”–so says St. Athanasius, the 4th Century Bishop of Alexandria.  Athanasius was trying to articulate how it was that God could become incarnate in human flesh–a mind boggling reality as much in our day as it was in his.  For him, the turning of the human will against God had not only resulted in a loss of communion, but also a kind of de-creation.  As Athanasius put it, “Man who was created in God’s image…was disappearing, and the work of God was being undone.” Christ, being God’s Word present and active in creation from the beginning, had to come in human form so that he could re-create the world and show humankind how to be human in the face of the “dehumanizing of mankind.”

I thought of Athanasius, of the mixing of creation and salvation, when I read Jeremiah 31:27-34 in our lectionary for this Sunday.  Here we have the people of God, Judah and Israel, very much in a state of de-creation–broken down, overthrown, destroyed.  But against this, God is promising that the “days are surely coming…when I will sow the house of Israel and the house of Judah with the seed of humans and the seed of animals.”  This seed isn’t for the same kind of humanity, the kind that turned and turned again against the grain of the universe.  Instead this new humanity, saved and recreated, will have the laws of God on their heart–the ways of acting rightly in the world will be a part of their very nature. Read more