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This is Good News?

The Third Sunday of Advent

Zephaniah 3:14-20
Philippians 4:4-7
Isaiah 12:2-6
Luke 3:7-18

Gaudete in domini semper.

These words from this week’s lectionary epistle are also the text of the introit of the mass for the third Sunday of Advent. Thus on Gaudete Sunday, when Advent’s sober mood is broken a little and the pink candle on the wreath is lit, we remember that we are invited to “rejoice in the Lord always.”

These words are so familiar that perhaps we have lost the sense of irony in saying or singing them during a season and on a day when much of what we recall is rooted in scandal and gloom: the disgrace of pregnancy outside of wedlock in a strict patriarchal culture and John the Baptizer’s wide-eyed, fiery condemnations.

James Wright‘s poem, “Trouble,” evokes the first (while it also subverts, as do the gospel accounts of Mary, the social norms surrounding teenage motherhood) : Read more

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Out in the Wilderness

Mark 1:4-11

First Sunday after the Epiphany

The Gospel of Mark opens with a brief telling of the story of John the Baptizer. What are we to make of this crazy fellow who lives out in the wilderness, wears clothes made of camel hair and eats locusts and honey? For the first century readers of this Gospel, this language with which Mark describes John conjured up images of Elijah. “Just as a gaunt bearded face and a stovepipe hat would immediately conjure up the image of Abe Lincoln for those socialized into modern American mythology” writes Ched Myers, “so would John’s garb have invoked the great prophet Elijah for Mark’s readers.” John is a prophet in the same vein as Elijah, humble, far removed from the halls of power in his day, and yet God used him to prepare the way for the Messiah through whom all creation would be reconciled.

Perhaps the most relevant aspect of John’s story is the place in which we find him, the wilderness.

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