Christ the King

Reign of Christ

For the last Sunday in ordinary time, we have two posts from the archive.

In 2012, the last time through the cycle, Janice Love wrote

It is possible to not be afraid because we as confessing Christians have been made aware of one of God’s great gifts: a telos – an end, God’s intended end.

You can read her post here.

Doug Lee, in his 2009 entry, wrote

Instead of assuming that we can do what is ultimate, what if we gave ourselves to embracing the basic, the flawed, and the provisional as the way forward?

You can read his post here.


All Will Be Thrown Down

Twenty-fifth Sunday after Pentecost

Daniel 12:1-3
Psalm 16
Hebrews 10:11-25
Mark 13:1-8

By any measure, the Temple Jesus and his disciples visited on their Passover pilgrimage to Jerusalem was an impressive structure. Commissioned around 20 BCE by Herod the Great, the Roman client King of Judea, “Herod’s Temple” was on one hand a conciliatory gesture toward the priestly class and leaders of the Temple who were deeply suspicious of the king (Herod had slaughtered a number of priests when he took power not that many years earlier), and on the other hand a narcissistic monument to Herod’s ambition to be regarded among the day’s great rulers, all of whom taxed their citizens mercilessly to fund extensive, self-aggrandizing building programs.

Herod’s reconstruction of the Second Temple employed more than one thousand priests, who worked as masons and carpenters, and although the Temple proper was rebuilt in less than two years, the surrounding buildings, courtyards, and walls were not completed until nearly eighty years later. It was a massive project, occupying the entire plateau atop the Temple Mount and reflecting in its design Herod’s affinity for Hellenism.

It must have come as something of a shock, then, when Jesus told the disciples who pointed out the monstrous stones from which the buildings were constructed, “See these great buildings? Not one stone will be left here upon another; all will be thrown down.” Read more


Nightmares of the Rich

Twentieth Sunday after Pentecost
Twenty-eighth Sunday in Ordinary Time

Mark 10: 17-31

Stacey Elizabeth Simpson remembers the night she first read Mark’s account of Jesus and the rich man. She was seven, tucked comfortably into bed, quietly reading her Bible when she heard Jesus thunder: “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” She slammed the bible shut and ran down the hallway to her sleeping mother’s bedside. “Mom!” she called, “Jesus says that rich people don’t go to heaven!”

“We’re not rich,” said her mother, “Go back to bed.”

“But I knew better,” said the grown-up Stacey. “I knew I had all I needed plus plenty more…the little girl inside me knew that these words of Jesus were clear, and hard, and scary.” Read more


Tough Guy

Seventeenth Sunday after Pentecost
Twenty-Fifth Sunday in Ordinary Time

Proverbs 31:10-31 OR Wisdom 2:12-22
Psalm 1
James 3:16-4:3
Mark 9:30-37

Over the recent Labor Day weekend, one of the movie channels was showing a Rocky marathon, so I took the opportunity to introduce my kids to a movie that, in my mind, once represented the apex of filmmaking—Rocky III. While it’s always fun to revisit a cultural experience from my childhood, in this case we found ourselves laughing at all the wrong moments.

Particularly confounding to my kids was the character of Clubber Lang, played by Mr. T. For those of you who don’t remember Mr. T, he was a grumpy, mohawked celebrity in the early 1980’s, the star of television shows, cartoons, and numerous commercials. He even had a breakfast cereal named after him.

And as his appearance in Rocky III reminded me, his persona could be boiled down to one basic characteristic: he was a tough guy. In the movie, his dramatic range extends from macho posturing to aggressive verbal abuse, all delivered in a gravelly, staccato cadence. My two kids, who are around the age I was when Mr. T dominated the airwaves, had a hard time understanding why I—and millions of other red-blooded American children—had once thought that he was so cool.

Of course, if such characters were only found in fiction, this world would be a much safer place. As we enter another presidential campaign, and another glut of debates, Super PAC commercials, and stump speeches hit the airwaves, I’m reminded that Mr. T’s hair and wardrobe may have been mercifully left in the 1980’s, but his affectations have never gone out of style. Read more


Revolutionary Danger

Sixteenth Sunday after Pentecost

Twenty-Fourth Sunday in Ordinary Time

Proverbs 1:20-33
James 3:1-12
Mark 8:27-38

“Why doesn’t God answer my prayer? Why is my life so hard? When will things get better for me?” This week we are confronted with the difficult possibility that God’s primary reason for existence may not be to meet our every need, to make us happy, or give us what we want. The disciples began to learn that lesson at Caesarea Phillipi.

Caesarea Philippi is a site of incomparable beauty and longstanding political turmoil. Known today as Banias, or Panias, this once Syrian, now Israeli-controlled site in the foothills of Mount Hermon is a major source of the Jordan River. Spring-fed streams tumble through the area, making it one of the most picturesque sites in all the Holy Land. Yet the marks of violent struggle are visible too. The hulls of blown out military vehicles lie frozen as memorials to Israeli soldiers from the Yom Kippur War. Sheep graze in pastures with warnings posted in three languages: “Danger Mines!”

In Jesus’ day, Caesarea Philippi harbored plenty of ethnic, religious and political landmines too. Read more