cead mile failte

“Oh, Jesus Christ, Is It You Again?”

 

Third Sunday After Pentecost
Thirteenth Sunday in Ordinary Time
Matthew 10:40-42

When I first began attending mass several years ago, I was struck by the kind of welcome I received. Or, rather, the kind I didn’t. Raised in the over-eager Protestantism that hovers and fawns over every guest at worship (a well-meaning practice; I’ve engaged in it myself), Catholics were noticeably cool, it seemed—a little distant, even.

This wasn’t (and isn’t) calculating or conspiratorial on their part—nor on mine now as a Catholic. Any given group of parishioners at any given mass is not following a script about how to treat newcomers to the liturgy. And I don’t mean to suggest an absence of warmth or kindness; I’ve never experienced that in a Catholic church and I hope I’ve never communicated it. But I do think that the Eucharist—week after week, year after year—trains worshipers to know, even if they don’t or can’t articulate it theologically, that it is not the people or even the priest who does the welcoming; it’s Christ who does so.

All of us—long-timers and first-timers alike—are Christ’s guests, receivers of his gracious welcome. Read more

Jesus and John the Baptist

Again!

Second Sunday of Advent
Isaiah 11:1-10
Psalm 72:1-7, 18-19
Romans 15:4-13
Matthew 3:1-12

1.
I’ve learned from spending time with little kids that they are universally into repetition. How many times in a row have you played the “so-big” game? Read a book straight through only to be met with demands for an immediate encore…or three? Or watched a favorite TV episode or movie on loop?

There’s good reason – repetition helps kids learn and facilitates brain development. Repetition and routine also provide comfort and stability, bonding children with parents, teachers and other adults who love and care for them.

2.
After spending time with the epistle lesson, I’ve also come to see repetition as a means of grace. Reminders about “the reason for the season” are sorely needed when things like blackfridaydeathcount.com have cause to exist. Read more

CD cover

Why Do We Build the Wall?

EP endorser Tony Hunt offers this meditation on a theme from this past summer’s gathering:

Immigration, the Church, and Hadestown

Since the Ekklesia Project Gathering this summer, I’ve had the opportunity to reflect on how immigration is explored by one of the better records of 2010: Anais Mitchell’s Hadestown, a folk opera that reinterprets the classical story of Eurydice and Orpheus. Read more

pita

An Offer You Can’t Refuse

1 Kings 19:4-8; Psalm 34; Ephesians 4:25-5:2; John 6:41-51

Declining an offer of hospitality is, in traditional cultures at least, an insult. Elijah, on the lam from Ahab and Jezebel, prefers to die under the shade of his broom tree, but he knows not to insult God’s messenger. In John’s gospel, however, “the Jews” (a troubling Johannine formulation – what was Jesus if not Jewish? – in light of later Christian anti-Semitism) stop short when Jesus offers himself as the Bread of Life.

Jesus tells his questioners to stop complaining (the wording echoes the “murmuring tradition” of the people of Israel in Exodus through Numbers), stating the difference between the bread he offers and the manna “your ancestors ate in the wilderness, and they died.” Read more

849619.Ladder

Heaven and Earth

Second Sunday After the Epiphany: 1 Samuel 3:1-20; Psalm 139:1-6, 13-18; 1 Corinthians 6:12-20; John 1:43-51

Each year on the second Sunday after the Epiphany, the lectionary steers us away from the Synoptics, where we have been immersed in birth narratives, visiting magi, and the baptism of Jesus, and into the first part of John’s gospel, which contains none of these historical particulars. But the Johannine detour is significant for Epiphany, for these texts deal with the revelation of Jesus to Israel and to the world, making the claim that this One from Nazareth (“can anything good come from there?”) is the eternal Logos, Word made flesh, whose glory we have beheld. Read more