Don’t Panic (The End is Good News)

Twenty-Sixth Sunday after Pentecost
Thirty-Third Sunday in Ordinary Time
Isaiah 65:17-25 OR Malachi 4:1-2a
2 Thessalonians 3: 6-13
Luke 21:5-19

Updated Post

At the end of the liturgical year, as darkness falls each night a couple of minutes sooner than the last, the church turns our attention to the end of all things. We are mortal and our world will come to an end, for each of us and for all of us, and this both terrifies and fascinates us.

People love stories about the end of the world. The long winter is coming, meteors hurtle toward earth, zombies overwhelm civilization. Such stories indulge our wish to be heroes. The thrill of adrenaline blows the cobwebs off our humdrum little everyday routine, and we can abandon the confusing struggle of managing all the different concerns of the day to embrace one simple mandate: survival. End of the world stories make great escapist fiction.

But scripture tells a different kind of story – good news even in bad times– for quite a different purpose—to draw us into the patient ordinary work of the present moment. Read more

Pain and Hope

Fifth Sunday after Pentecost

1 Kings 19:1-15a
Psalm 42
Galatians 3:23-29
Luke 8:26-39

Eternal God, lead me now out of the familiar setting of my doubts and fears, beyond my pride and my need to be secure, into a strange and graceful ease with my true proportions and with yours; that in boundless silence I may grow strong enough to endure and flexible enough to share your grace. Amen.
–Guerillas of Grace, 28

These are tough days for those who mount pulpits to proclaim the Word of God. Sitting, as I am, on this Monday before Sunday, wondering how to write faithfully about these appointed texts for the week, I find my thoughts repeatedly drifting to my newsfeed. These stories cry out for the preacher to say a word about them, too.

This weekend marks the one year anniversary of the shootings at Mother Emmanuel AME in Charleston. Is there a word from the Lord for those who yet grieve the daily violence and injustice perpetrated against the black community in this country? Is there a word from the Lord for young women in the pews who watch these same newsfeeds in fear and disgust as a rapist walks away from his crimes with not much more than a slap on the wrist and we are all reminded of the power of privilege–or is it the privilege of power? Is there a word from the Lord for members of the LGBTQ community whose fragile (if they had it at all) sense of security was shattered yesterday when a gunman walked into a nightclub and perpetrated the largest mass shooting in US history? A word for those who might use this tragedy to pit this one vulnerable population against an equally vulnerable Muslim population? Is there a word from the Lord on days when the demons that threaten to break us are Legion and their names are racism, misogyny, homophobia, and religious extremism? Is there a word from the Lord on days like these when there are simply no words at all? Read more

Storm of the Spirit

Fourth Sunday after Pentecost
Twelfth Sunday in Ordinary Time

Psalm 107
Mark 4:35-41

Mid-May of this year, the Pew Research Center for Religion and Public Life released findings from a recent survey that indicates a decline in the number of Americans claiming Christian affiliation, especially among Mainline Protestants and Catholics.

When the report was first released, reactions among those I know varied widely, from alarm, to those who met the findings with resignation and acceptance, or frankly as old news. As a divinity school student, preparing for perhaps a lifetime of full-time Christian service to the church, I have wondered at my curious position as someone apparently hoping against the odds. Am I tying myself to the bow of a sinking ship? Read more

Trusting the Way

Fifth Sunday of Easter

Acts 7:55-60
Psalm 31:1-5, 15-16
Peter 2:2-10
John 14:1-14

Gathered together in an upper room with Jesus, the disciples give Jesus their full attention. They’ve just shared this meal with him and watched him kneel and wash everyone’s feet. They’re shocked to hear that one of them is a betrayer and they’re highly aware that outside the doors of their small room, the powers are organizing to put a stop to their small movement that only a few days before looked like it might become a successful revolution. Now, things look dire. To top it all, Jesus tells them that he is leaving them and they can’t go with him. So when Jesus says, “Do not let your hearts be troubled,” it is because their hearts are troubled. Read more

Shame, Scars, and Resurrection Hope

Second Sunday of Easter

Acts 2:14 22-32
Psalm 16
1 Peter 1:3–9
John 20:19–31

I have too many scars.

Some of the most prominent are actually from small scratches. One on my arm is from rubbing carelessly against a branch doing yard work over a decade ago, causing a small but inch-long scrape along my forearm. But my body develops what is called keloid tissue, so that what for others would certainly not have even left a mark becomes an evident reminder of my chronic klutziness – and my body’s tendency to embarrassingly proclaim my history, to tell tales about how I what I have done or had done to me.

As I reflected on these texts, I puzzle over this encounter with the risen Christ and the disciples. I have always thought Thomas gets a rather bum rap; who can blame him for thinking some collective psychosis has overtaken his friends? Hoping in a resurrection seems delusional; to give oneself to it exposes us to ridicule by others or seems to indulge in intellectual dishonesty.

Then I focused on the strange sequence before Thomas’ infamous interaction. Remarkably, the disciples do not recognize Jesus as himself – they do not respond with the delight appropriate to this astonishing appearance – until he shows them his wounds. It is not his face or his eyes that makes him recognizable or reveals his identity. Rather, it is the viewing of his wounds – that very aspect of his life story meant to render him ineffective and gut his witness to God’s peculiar power – that evokes joy in his friends. Read more