“Preach the Gospel at all times. When necessary, use words.”
-often attributed to St. Francis of Assisi, but of uncertain origin
The late New Testament scholar, John Pilch, noted that Jesus, as rendered in the Gospel of John, “tends to get a bit long-winded.” All those extended discourses, repetitions, and interlocking phrases stand in stark contrast to Mark’s rustic efficiency, to be sure, and if it seems like Jesus has been saying goodbye to the disciples for weeks now, you’d be right. This is the fourth week in a row in which the lectionary’s gospel reading comes from John – unless you’re celebrating the Ascension this Sunday, in which case you get a synoptic reprieve. And yes, this is the third consecutive week culled from John’s multi-chapter Farewell Discourse.
Those lost in the Johannine word-cloud might be forgiven for missing the clues in today’s gospel that Jesus has stopped talking to the disciples and is now directly addressing the Father. In other words, Jesus is praying, not preaching. Or is that a misleading distinction?
Perhaps a more helpful terminology comes from the first principle of good writing: Show, don’t tell. In what is sometimes called “The Great Intercessory Prayer,” Jesus stops telling his clueless disciples how to serve, love, and live peacefully with one another. He stops telling them that the Father and Son are one in the unity of the Holy Spirit. He stops telling them they must turn from the world’s ways in order to experience true joy. He stops telling them these things, not because the disciples already know and understand – their behavior over the next several days will destroy that illusion – nor does he stop because the lessons no longer apply. He stops telling them in order to show them. Read more