This week’s scriptures present us with two very different kinds of meals – yet each helps us think more deeply on what Jesus might mean when he proclaims, “I am the Bread of Life.” Read more
Third Sunday after Pentecost
As I lifted my eyes from the letter I was writing seated in the bookstore café, I searched for a thought while I watched a woman ride in the door on a Walmart motorized cart. My son, across from me, was lost in the pages of a fantasy novel. I looked back down, pen to the paper to finish my sentence, and when I looked up a moment later, she was next to our table, had come straight to us.
She said, “hello,” then looked away, fighting the words and gearing up for rejection. Half through her explanation, feeling awkward and wanting to end her humiliation, I gently cut her off and said, “Do you need money?” Her answer was, “Yes, $26,” an amount so exact, so without explanation, and so more than what I was expecting and yet still modest, that I startled.
As I looked in my bag to see what I had, she said, “and also I really need a ride just over there,” gesturing toward the distance. Before I could gather words, my twelve year old said, “We can give you a ride.” Then seeing my face, which must have been processing the moment poorly, he followed with, “Or… we can, right?” Read more
Thirteenth Sunday afar Pentecost
Twenty-First Sunday in Ordinary Time
It is at the eucharistic table and in our liturgies that we likely most often encounter Jesus’s words in the gospel of John, that his flesh is true food, his blood true drink, and that when we eat and drink, we abide in him and he in us.
Perhaps we couldn’t be blamed then if such claims of Jesus slide down into the belly of our hearts with ease, like comfort food, filled with familiarity and fond association. For those who have lived this story long, we hear bread and think body, body and think bread – a mingling of symbols and referents that comes as a hard-won accomplishment of good formation.
Add to our formations the distance most of us typically experience between our food and its source. The realities of eating the body of another being are somewhat muted by a food industry that does the hard work for us, and conveniently renames body and flesh as “meat.” To eat a body is a rather pedestrian act that the majority of us easily embrace without too much reflection.
Given our grasp on eucharistic symbols and our eating formations, perhaps it is then difficult to identify with the Jews’ disgusted question, “How can this man give us his flesh to eat?” (6:52) and Jesus’s disciples who ask, “This teaching is difficult; who can accept it?” (6:60)
As a child growing up on a small farm, where my family’s eating life was marked by considerably less distance between farmyard and table, it was not entirely unusual to sit down to a meal, and for one of my siblings or I to ask about the meat on our plates, “Who is this?” We hoped the answer would be no one we knew. Read more
Third Sunday of Easter
“When the risen Christ eats with the disciples it is not just a way of proving that he is ‘really’ there, it is a way of saying that what Jesus did in creating a new community during his earthly life, he is doing now in his risen life.”
(Rowan Williams, Being Christian, pg. 45.)
Reading this passage from the former Archbishop’s pen made me want to say “Amen, and.” And, what Jesus has done and is doing and will do began when the world was created. God created us as creatures who eat. Read more
Eighth Sunday after Pentecost
Eighteenth Sunday in Ordinary Time
What does is mean to be fed, to not know when or how our bodily needs will be met, yet to wait in confidence that food will come? How do we grow so confident of being fed – and fed well – that we follow Christ into the desert? What do we learn from having our dependence on the grace and love of another made so obvious, so public?
Why was the story of the feeding of the five thousand (“not counting women and children”) so important to the early church that it appears in all four gospels, with a reprise – for four thousand – in Mark and Matthew? What are we to learn from such unexpected abundance? Why are being taught and being fed central acts of Christian worship? Read more