Crisis of Faith

by

Ninth Sunday After Pentecost
Isaiah 1:1, 10-20
Psalm 33:12-22
Luke 12:32-40

“Crisis of faith.” So often, these words are used to describe the process in which someone begins to ask questions, to make probing inquiries, about the doctrines and the traditions handed down to them.

To emerge from a crisis of faith, then, is to reach some level of comfortable affirmation that what we said we believed all along was, in fact, true. That the questions and even the doubts that vexed us during that brief period of spiritual struggle were not ultimately a threat to our certainty. That we can return to the way things were, before our convictions were unsettled by this unwelcome crisis. Read more

Implicating Prayer

Nineteenth Sunday After Pentecost
James 5:13-20

The little boy seemed perfectly formed. Five years old. His tanned skin contrasted sharply with the crisp white sheets, and hinted of summer fun around the pool, maybe rides at the local carnival. But something had gone terribly wrong. Unknown to anyone, he had carried a hidden, ticking time bomb in his chest since the day of his birth, and one day as he played with his brothers and sisters, it detonated. When I got there the breathing machine and the drips and tubes were simply marking time. He was gone.

His parents’ preacher had come in the night before, talking big, staking a claim for the boy’s recovery. Faith would raise this child up, he said, and the only thing that could ruin the boy’s healing was lack of faith. The preacher was home in bed when the child was pronounced dead, which was a good thing, because several of us present around that bed would have welcomed a few minutes alone with him. Instead we were left to watch, and wait, and weep. Read more

Distraction Sickness

If the churches came to understand that the greatest threat to faith today is not hedonism but distraction, perhaps they might begin to appeal anew to a frazzled digital generation.

Andrew Sullivan is a controversial writer who uses illustrations that may be offensive to some readers, but his article on modern struggles with technology is our latest link for the Signs of the Times.

from New York Magazine

 

Money and Friends

Eighteenth Sunday after Pentecost
Twenty-Fifth Sunday in Ordinary Time

Luke 16:1-13

There are a number of interpretive puzzles in this story of the so-called dishonest manager that forms the gospel reading for this Sunday. I will try to say something about them in due course. First, let us look at the end of the story. Here Jesus is talking, adding some comments to the story he has just told. He concludes these comments by saying that no one can serve two masters for obvious reasons. Then he says, “You cannot serve God and wealth.”

Whether or not I always serve God, I hesitate to accept the idea that I might be serving wealth. Rather, wealth is there to serve me. I think that is what many of us both in and outside the church think. We are free and wealth or money is to be used by us. It is a tool; it serves us. We may not always use our money wisely, but we definitely use it rather than serve it. Unless we think this, it would be very difficult to sustain the idea that money is something neutral. As long as money is a tool we can treat it as something to be used but it is neither good nor bad in itself. Read more

Declare How Much God has Done for You

Fifth Sunday After Pentecost
Twelfth Sunday in Ordinary Time

I Kings 19: 1-15a
Psalm 42 & 43
Galatians 3: 23-29
Luke 8: 26-39

It is, in the Northern Hemisphere, the season of summer – of fun on the water in many forms. We, ourselves, live by three lakes and spend much time in them, on them and by them at this time of year. Our impending visit to my sister’s on the Saskatchewan prairies holds the promise of a visit to their cabin with boating, tubing, skiing and skipping stones on the to do list – unlike our last visit when our son learned to sandbag for the first time as his uncle and cousins sought to keep the lake water from drowning the cabin.

This last image of flooding and water out of control, unfortunately a prominent one on the weather news of late from so many different places, is, as N.T. Wright points out in the first chapter of his Evil and the Justice of God, a biblical symbol of the chaos evil creates – so much so that in the new creation of Revelation there is no sea (Rev. 21:1). Just before our text from Luke for this Sunday, Jesus and his disciples find themselves caught up in the chaos of a storm on the lake of Galilee. Jesus, apparently a sound sleeper, is not aware of the storm until his disciples awaken him in their full-fledged panic. Easily rebuking the wind and waves, a calm ensues while Jesus rebukes the lack of faith in his disciples and they wonder just who this guy is. Read more