The Truth on the Other Side of the Resurrection

Easter Sunday
Acts 10:34-43
Colossians 3:1-4
John 20:1-18

Easter is a good time for doubt. It’s a time when people occasionally dare to ask the pointed questions: “Jesus was good and all, but – you don’t really think he rose from the dead, do you?” They want the truth – and rightly so.

So consider what it means to read the Gospels in terms of what is true. The passion narratives grip us, filled as they are with raw emotions and experiences. Like all good stories, they invite us in, and at the least we can probably admit that the emotions are likely to be true.

In my Roman Catholic tradition, we call this practice of putting ourselves into the story the “Ignatian Method” of reading – but I think that many Christians confronted by the pathos of Jesus’ life, death, and resurrection put themselves there at the cross naturally.

So at last week’s Passion Sunday service, when I heard Peter denying Jesus before the cock crowed three times, I thought, “Yup, I probably would have denied him too.” Read more

Don’t Be Afraid

 

 

The Sixth Sunday of Easter
Acts 16:9-15 (RCL); Acts 15:1-2, 22-29 (LM)
Psalm 67 (RCL); Psalm 67:2-8 (LM)
Revelation 21:10- 22:5 (RCL); Revelation 21:1014, 22-23 (LM)
John 14:23-29

“When love has entirely cast out fear, and fear has been transformed into love, then the unity brought us by our savior will be fully realized, for all [people] will be united with one another through their union with the one supreme Good.”

St. Gregory of Nyssa,
from a homily on The Song of Songs

In a wide-ranging conversation with Bill Moyers early last year, writer Marilynne Robinson spoke about fear in American life. With eloquence and insight (and no little exasperation), she noted how we have managed to convince ourselves—or, rather, how we have been persuaded by powerful interest groups—that fear is really courage.

We fashion, she said, “little narratives” that make each of us the hero of an imagined drama and anyone else a potential threat. And all the ways in which we prepare (expect? secretly hope?) for our fear-driven stories to unfold constitute something of an addiction, a cultural obsession, a collective pathology.

Robinson’s insights are as timely as ever these many months later. Why is America’s culture of fear taken as a matter of course? Read more

Easter People

Second Sunday of Easter
Acts 4:32-35
Psalm 133
1 John 1:1-2:2
John 20:19-31

“Easter people, raise your voices,
sounds of heaven in earth should ring.
Christ has brought us heaven’s choices;
heavenly music, let it ring.
Alleluia! Alleluia!
Easter people, let us sing.”

– William James, Easter People, Raise Your Voices, UMH #304

“What is a ‘Easter people’?”

That was the question that a 4-year old child in my congregation asked me on the way out the door on Easter Sunday just a few days ago. We had just sung one of my favorite Easter hymns and the unfamiliar expression in the song caught his attention. Kneeling down beside him I told him that “Easter people” are people who lived their lives as if the story we just told about Jesus being raised from the dead was really true. Then I stood up, rubbed his bright red buzzed head, and told him that we’d have the next few weeks to figure out what it means together. Read more

Year B links

We’ve been doing bLOGOS for a while now. The 2014-15 bLOGOS posts will be our third cycle of lectionary reflections for Year B. This list is the complete collection of previous posts for Year B. Due to calendar changes and times when authors were unable to submit, there may not be two posts for each week, but we hope this set of links will be helpful. The authors for the two years, mostly by order of appearance were:  Jesse Larkins, Jake Wilson, Erin Martin, Doug Lee, Ragan Sutterfield, Kyle Childress, Debra Dean Murphy, Joel Shuman, Brian Volck, C. Christopher Smith, Janice Love, Halden Doerge, Mark Ryan, John Jay Alvaro, Danny Yencich, Jenny Williams and Heather Carlson.

A pdf file of the complete reflections can be downloaded here. 

Advent-  1: 2008, 2011  2: 2008, 2011 3: 2008, 2011 4: 2008, 2011

Christmas2011

1st Sunday after Christmas – 2008

Holy Name of Jesus2011

Epiphany-  +1: 2012 +2: 2009, 2012 +3: 2009, 2012 +4: 2009, 2012 +5: 2009, 2012 +6: 2009, 2012

Transfiguration: 2009, 2012

Lent- Ash Wednesday: 2009, 2012 1:  2012 2: 2009, 2012 3: 2009, 2012 4: 2009, 2012 5: 2009, 2012

Palm Sunday/Passion Sunday: 2009, 2012

Easter- 2009, 2012 2:  2012 3: 2009, 2012 4: 2009, 2012 5: 2009, 2012 6: 2009, 2012  Ascension: 2009

Pentecost: 2009, 2012 Trinity: 2009, 2012

Ordinary Time 10: 2012 11: 20092012 12: 2009, 2012 13: 2009, 2012 14: 2009, 2012 15: 2012 16: 2009, 2012 17: 2009, 2012 18: 2009, 2012 19: 2009, 2012 20: 2009, 2012 21: 2009, 2012 22: 2009, 2012 23: 2009, 2012  24: 2009, 2012 25: 2009, 2012  26: 2009, 2012 27: 2009, 2012 28: 2009, 2012 29: 2009, 2012 30: 2009, 2012 31: 2012 32: 2012 33: 2009,  2012

All Saints: 2009

Reign of Christ: 2009 2012

 

A Same Kind of Different

Third Sunday of Easter


Acts 2:14-41
1 Peter 1:17-23
Luke 24:13-35

If our hope is even remotely true, what will the resurrected body be like? Assuming the gospel accounts of Jesus’ post-resurrection appearances offer clues, what little we learn there might best be summed up as “different, but the same.” Mary found Jesus so changed, at least from a distance, that she mistook him for a gardener. Thomas learns that even if doors can’t stop Jesus, the scars of his execution abide. Cleopas and his companion are clueless until they recognize Jesus “in the breaking of the bread.”

For all of those – including me – who come after the original disciples and know no Jesus except as the resurrected Christ, there’s a particular sweetness in today’s gospel, as there was in last week’s Thomas story, where we heard, “Blessed are those who have not seen and yet have come to believe.” (John 20:29) It’s helpful to hear from those who’ve gone before that discerning Jesus in this world doesn’t come naturally, but as second nature, formed over time by grace and shared practice. But even that sweetness, passed too often and too formulaically through frail human hands, may grow stale or leave one feeling like they’d devoured too much Easter candy.

I trust that, even after years of homilies and essays on the subject, there’s much, much more for me to learn from today’s gospel seen through the lens of Eucharist or Lord’s Supper. I, however, was raised American in the late twentieth century, so I have the attention span of a Mayfly who’s misplaced his ADHD meds. I require novelty, something different enough to keep me engaged.

Perhaps it’s time, then, to ask what it would mean to break the bread and refuse to know the risen Christ? God knows I’ve been there. Read more