Which Side?

Tenth Sunday after Pentecost
Isaiah 5:1-7 or Jeremiah 23:23-29
Psalm 80 or Psalm 82
Hebrews 11:29-12:2
Luke 12:49-56

They say in Harlan County
there are no neutrals there.
You’ll either be a union man
Or a thug for J.H. Blair
Which side are you on boys?
Which side are you on?
Florence Reece, “Which Side Are You On?”

Indeed, there have to be factions among you, for only so will it become clear who among you are genuine.
1 Corinthians 11:19

Much has been written lately about the uncivil disintegration of contemporary American society, and for good reason; each day occasions new, often vicious spoken and written attacks calling into question the veracity, integrity, and intentions of those holding views different from the speaker or writer. Christians haven’t opted out of all the name calling, and have penned missives – some against their brothers and sisters – every bit as strident as those of our secular neighbors. I recently read part of such an exchange, which left me, as the news these days tends to do, despondent. And then I read the lectionary texts for this week, which offered a bit of perspective, if not consolation. Read more

New Endings, New Beginnings

Ninth Sunday after Pentecost

Amos 8:1-12
Colossians 1:15-28
Luke 10:38-42

My father and I often respond to absurd news reports shared by text message or email forward with the tongue in cheek response: “A sure sign that the apocalypse is upon us.” In the past few weeks I have not been sure if that’s an appropriate joke to make. Wars and rumors of wars, earthquakes and violence and death plague every news cycle. My cries have been “Come, Lord Jesus” more often than they’ve been jokes or hashtags.

When I read the Old Testament lesson appointed for this coming weekend and hear Amos’ denunciation of 8th century Judean social, economic, and religious practices, it sounds so familiar. Income inequality, corrupt business practices that benefit the wealthy, religion that’s nothing more than form without substance. It was bad news for Judah. Amos told them it was the end of the line.

This weekend I’ll be mounting the pulpit in a comfortably wealthy, white, mainline church. Are there ways in which Judah’s bad news needs to become our bad news as well? Read more