Palms

Blessed is the king who comes in the name of the Lord!

Palm Sunday

Psalm 118: 1-2, 19-29
Luke 19:28-40

Blessed is the king who comes in the name of the Lord!

These celebratory words plunge us into Palm Sunday pageantry: greens waving, draped cloaks, children processing, and hosannas resounding. Six weeks into Lent, we may be looking for an escape. We hear the cry, “Blessed is the one who comes in the name of the Lord!” and we catch a brief glimpse of Jesus as coming king. Finally there is light in the darkness!

The crowds that gathered some 2000 years ago are also relieved; it’s not simply six weeks from which they seek reprieve, but a lifetime (and an ancestry) of heaviness, oppression and fragility. At last Jesus will take hold of Jerusalem! Maybe even a wisp of smugness laces the festivities; finally the powers that reign are going to be put in their place. “That will show those Roman occupiers who our God really is!”

Mixed with our anticipation, we also are prone to gather with a waft of conceit. Read more

chesnutt

The Encounter More Than the Cure

Fifth Sunday after Pentecost
Thirteenth Sunday in Ordinary Time

Wisdom 1:13-15, 2:23-24 OR 2 Samuel 1:1,17-27
Psalm 30 OR Psalm 130
2 Cor 8:7,9,13-15
Mark 5:21-43

Last year, the British Humanist Association (which lately has become, among other things, a cheer squad for Richard Dawkins) began an ad campaign on city buses in UK with signs declaring, “There probably is no God, so relax and enjoy your life.” This led, as the BHA no doubt intended, to a torrent of unhelpful comments from an array of sources – pro, con, and otherwise – claiming to have special insight on the matter. One observation, however, stuck with me: namely that signs about relaxing and enjoying one’s life were somewhat more persuasive on a bus in London, the wealthy capital of a military-industrial nation state, than they might be on a bus in the slums of Calcutta or Port au Prince.

Vic Chesnutt, the late singer-songwriter from Athens, Georgia, made a much more interesting atheist than Dawkins or his BHA public relations team ever will. Read more

rutilio grande

Show Us the Way

Acts 10:44-48
1 John 4:7-10 OR 1 John 5:1-6
John 15:9-17

(The following lectionary reflection was published in bLOGOS three years ago, commenting on the same gospel text. Except for a few minor alterations, it appears as it did then. The photo is of Rutilo Grande.)

On March 12, 1977, Fr. Rutilio Grande, SJ, and two companions were assassinated as they drove toward evening mass through the fields near El Paisnal, El Salvador. Fr. Grande knew where he was going. Read more

anstasis

“My Lord and My God”

Second Sunday of Easter

Acts 4: 32-35
I John 1:1 – 2:2
John 20: 19-31

Wow! The texts for this second Sunday in our most important, celebratory season are powerful and their theme is easy to detect: testimony, declaration, proclaim, witness. Read more

Easter Icon

Risen Indeed

Easter Sunday

John 20:1-18

Death is the peak of all that is contrary to God in the world, the last enemy, thus not the natural lot of man, not an unalterable divine dispensation. … Peace cannot and must not be concluded just here in such a way as to establish a spiritual-religious–moral Kingdom of God on earth, while forgetting the enemy. There is peace only in prospect of the overcoming of the enemy.

-Karl Barth

I recently accepted an invitation to write an encyclopedia article on death and dying, and I wonder if I am up to the task. In particular, I wonder if I have it in me to tell the truth about death. The fact is death intrigues me even as it scares me. I think about it all the time. I read books and essays about it. I have my students read and talk about it.

And yet, I find that I rarely tell them or myself the truth about death. That truth, if Barth is to be believed (and I think he is), is that death is an enemy, one with which we are never to make peace. More importantly, death is a defeated enemy, defeated by God’s raising Jesus from death. Read more