Developing the Negatives

Transfiguration Sunday
Mark 9:2-9

I am just old enough to remember photography before the digital age.

As a teen I used to save up my $8 of allowance, which came every two weeks, to buy rolls of off-brand 35mm film. These I would load into the back of my camera, which was a little too large to fit comfortably in my pocket, and then I would have exactly 24 chances to get the photo shot I was hoping for. After the film was used, I would take it out of the camera, snap it back into the film canister case it came in, and take it to the local department store photo center – in my case, Walmart. And then I’d wait. Read more

The Last Word

Tenth Sunday after Pentecost

Hosea 1:2-10
Colossians 2:6-19
Luke 11:1-13

This week’s lectionary readings invite a nuanced continuation of the theme developed last week by Jessie Larkins, who juxtaposed God’s blistering and apparently final judgment upon Judah from Amos 8 (vv. 1-12) with the very different message of Colossians 1:15-28, where judgment is leveled not so much against a people as an idolatrous way of life that the Cross of Jesus makes it possible to abandon. Again this week we are offered a word of prophetic judgment (from Hosea) and a reiteration of the author of Colossians’ account of what transpires in the cross. However, in both texts we discover a delightful comedic turn that opens to us the possibility of seeing ourselves and our world in surprising new ways.

The passage from Hosea is the familiar story of the prophet’s commissioning. Hosea is told by the LORD to marry a prostitute and have children with her; their marriage is to be a metaphor for Israel’s relationship to God, inasmuch as “the land commits great whoredom by forsaking the LORD.”

The names given to the three children made by the marriage are all indicative of God’s impending judgment on Israel: The name of the first son, Jezreel (“God sows”), is evocative of God’s judgment on the house of Ahab and Jezebel, which came in the form of an extremely bloody coup d’etat which began in the valley of Jezreel. The second child, a daughter named Lo-ruhamah (“not pitied”) suggests God’s mercy toward Israel is being withdrawn. This is affirmed when another son, Lo-ammi (“not my people”) is born; this name portends not simply the LORD’s withdrawal of mercy, but his outright abandonment of the covenant—“for you are not my people and I am not your God.”

Judgment, however, is not the last word in the passage. Read more

God, Presidents, and the Running of the World

The Ekklesia Project does not endorse political candidates, nor does it take positions in partisan political controversies, but its friends and endorsers live in a world in which Karl Barth urged Christians to read both the Bible and the newspaper, interpreting the latter through the former. Debra Dean Murphy, an Ekklesia Project endorser and leader, takes Barth’s approach as the already tiresome political season enters a new phase.

An excerpt:

Would-be American presidents may always feel this pressure—either from within or without—to cloak themselves in religious garb, sometimes heavily, sometimes lightly; to see themselves as saviors of a sort, as those called to run “the greatest country in the world” and thus have a powerful hand in running the world. This seems laughable when it comes to the kind of servant leadership, the kind of counter politics that a crucified messiah asks of his followers. But it’s not funny. Especially when the religious rhetoric we’re hearing is so charged with murderous hate.

Read the full post on her blog.

What Is Love?

Sixth Sunday of Easter

John 15:9-17

I am giving you these commands so that you may love one another (15:17)

Love, love, love. All you need is love. Warm fuzzies! What is this longing in our hearts for togetherness? Is it not the sweetest flower? Love!

This is my commandment, that you love one another as I have loved you. (15:12)

Um. As I have loved you?

No one has greater love than this, to lay down one’s life for one’s friends. (15:13).

Ohhhhhhhh.That.

John reminds us that the kind of love Christians are called to embody takes a particular, cruciform shape. Read more

King/Fool

Christ the King

2 Samuel 5:1-3 OR Jeremiah 23:1-6
Colossians 1:11-20
Luke 23:33-43

I spent three years and a lot of money at a good divinity school so I could fit theology into a system. I read a lot of books by dead white guys who tried to accomplish the same project. What is the system that makes sense of the life, death and resurrection of Jesus?

This Sunday we recognize Christ as king. It is the end of the church year, bringing our story from Advent through Easter and all that ordinary time to a close. But there is nothing about the image of Christ as king that settles my stomach or makes sense of my expectations. Nothing about this coronation service feels like closure or victory.

If Jesus is a king, then his followers are fools. He has no army, no political alliances, no worldly power, no throne, no heir, his bloodline is marred with controversy. It is all wrong. Read more