prostrate

A Glory that Breathes Life

Sixth Sunday of Easter

Acts 8:5-17 OR Acts 17:22-31
1 Peter 3:13-22
John 14:15-21

There is a glory that breathes life back
in a corpse and brings strangers together

as friends. Call that one back who fills
the held-out robe of a thornbush with

flowers, who clears muddied minds, who
gives a two-day-old infant wisdom beyond

anyone’s learning. “What baby?” you ask.
There is a fountain, a passion circulating.

I’m not saying this well, because I’m too
much in the scatterbrain sweetness. Listen

anyway. It must be said. There are eyes
that see into eternity. A presence beyond

the power and magic of shamans. Let that
in. Sink to the floor, full prostration.

- Rumi (“Scatterbrain Sweetness” in The Soul of Rumi, Barks, Coleman, ed.)

Growing up in my small-town Midwestern church, we were, on the whole, conservative in our speech about the Holy Spirit. Being committed to the practice of baptism, we immersed in the name of the Father, the Son, and the Holy Spirit, but baptisms are the only memories I have where the Spirit was spoken of among our church people, let alone invited as a presence into our worship or shared life together. Read more

Path_to_the_Church_House_-_geograph.org.uk_-_789784

Trusting the Way

Fifth Sunday of Easter

Acts 7:55-60
Psalm 31:1-5, 15-16
Peter 2:2-10
John 14:1-14

Gathered together in an upper room with Jesus, the disciples give Jesus their full attention. They’ve just shared this meal with him and watched him kneel and wash everyone’s feet. They’re shocked to hear that one of them is a betrayer and they’re highly aware that outside the doors of their small room, the powers are organizing to put a stop to their small movement that only a few days before looked like it might become a successful revolution. Now, things look dire. To top it all, Jesus tells them that he is leaving them and they can’t go with him. So when Jesus says, “Do not let your hearts be troubled,” it is because their hearts are troubled. Read more

sheep gate

Coming In, Going Out

Fourth Sunday of Easter

Acts 2:36-47
1 Peter 2:19-25
John 10:1-10

Theologian David McCarthy, in a recent book on the Communion of Saints, puts forward the notion of “social desire.” “Our social desire,” he writes, “is our desire for shared life. It is a desire for a meaningful life. It is a desire and hope that my everyday endeavors do not stop with me, that who I am as son, brother, friend, father, theologian, neighbor and coach does not end with how it makes me feel…” Rather, he avers, social desire seeks connection with others in a metaphysical framework that orients us socially, makes us whole in community.

The Communion of Saints, he claims, embodies the kinship, with others and God, that grounds us cosmically. McCarthy’s words seem to me an explication of these terse few lines from Acts 2, which describe the openness and sharing of the post-Pentecost church. “All who believed were together and had all things in common; they would sell their property and possessions and divide them among all each according to each one’s need.”

If social desire is so basic, and Luke’s church embodies it so well, why do I find it so difficult, sitting or kneeling or standing in church of a Sunday, to open myself to God and fellow members? Read more

Nicodemus and Jesus

The Womb of the Church

Second Sunday of Lent

John 3:1-17 (18-21)

It is dark, night, perhaps even the evening after Jesus goes on a rampage in the temple, flipping tables, coins flying, would-be sacrifices scattering. The Jews had confronted him, asking for a sign. He’d made quite the scene.
Now in the dark, Nicodemus comes to Jesus.

A leader of the Jews, an authority in the temple where such a scene was made, he comes to appease, smooth things over a little, perhaps appeal to the madman in hopes of preventing further disruption. It’s Passover, after all, and the temple at that. A repeat of such antics would be deeply shaming.

Or perhaps the dark is more than simple night, and Nicodemus wants in, closer to the power he sees in the signs. Something real is at work in Jesus, something light, something that looks like God.

Perhaps, he comes for a little of both. Read more

weaving

Whose You Are

Third Sunday after Epiphany
Third Sunday in Ordinary Time

1 Corinthians 1:10-18
Matthew 4:12-23

While in Divinity school, I went on a travel seminar to the Middle East with thirty-nine other seminary students and lay people. During our time in Jerusalem, we visited the Church of the Holy Sepulchre, which sits atop the traditional site of Christ’s crucifixion and resurrection.

It is a place of immense consequence for the Christian faith, and it’s unsurprising that representatives from multiple denominations are housed inside the church. The description “sharing space” would be too strongly worded and ultimately inaccurate, for these six denominations have partitioned the churches down to the tile. Armenians are only allowed in a certain area, Orthodox in another, Catholics can process in a certain area for a determined amount of time, etc. Our guide recounted stories of garbed priests name-calling and throwing punches because a priest moved a piece of furniture or stepped a couple of tiles too far to the left during a procession.

Despite the fact that these men all follow the Prince of Peace, they’ve allowed their denominational affiliation to supersede their common Christian identity. Centuries of very public bickering and violence is the result. Read more