Ascension Politics

Acts 1:1-11; Psalm 47; Ephesians 1:15-23; Luke 24:44-53 (The Feast of the Ascension)

St. Augustine considered the Feast of the Ascension the crown of all Christian festivals. Today we may give it an obligatory nod as we make our way liturgically from Easter to Pentecost, but we’re often not quite sure what to do with it theologically, pastorally, exegetically. The clunky literalism routinely inspired by the Luke-Acts vision of the ascension—Jesus rocketing upward into outer space—is not a little embarrassing.

Whatever historical event lies behind the Luke-Acts narratives of Jesus’ ascension into heaven—and the fact that the two accounts differ in important ways might be a clue that a surface-literal reading is not what the author had in mind—a couple of things stand out: the centrality of worship and the reimagining of “all rule and authority and power and dominion.”

Tom Wright points out that Luke’s gospel ends, as it began, in the Temple at Jerusalem. “Worship of the living God,” Wright says, “is at the heart of Luke’s vision of the Christian life.” Jesus’ ascension into heaven, then, is not “beam me up, Scotty” science fiction, but rather that which makes possible the church’s existence. Read more

Should I Stay or Should I Go?

When I read the Ascension texts for today (or this upcoming Sunday if you are in a Protestant tradition that celebrates the Ascension on the following Sunday), my tendency is to immediately jump to the conclusion of Luke’s report in Acts 1 when the angels appear to ask the disciples: “Why do you stand looking up at heaven?” I hear in this question an affirmation of my own need for action—the angels are telling those disciples to get on with it already. There is work to be done witnessing, proclaiming, releasing the captives, caring for the sick, and forgiving enemies, among other things! Read more