Fear and Trembling

Third Sunday of Easter

Acts 3:12-19
1 John 3:1-7
Luke 24:36b-48

“On the whole, I do not find Christians, outside of the catacombs, sufficiently sensible of conditions. Does anyone have the foggiest idea what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear straw hats and velvet to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping God may wake someday and take offense, or the waking God may draw us out to where we can never return.

– Annie Dillard, “An Expedition to the Pole”

I once heard former stand-up comedian turned Lutheran pastor, Nadia Bolz-Weber, speak at a Christian literary festival, where I found her precisely as billed: entertaining, insightful, and provocative. In the Q&A portion of the hour, a particularly earnest-sounding audience member asked what practices she engaged to “bring her closer to God.”

At this, the tattooed Reverend scrunched her face and said, “Why would I want to do that? Every time I find myself close to Jesus, I’m asked to love someone I hate or forgive someone I don’t want to.” Her response was met with scattered laughter, the nervous sort that suggests both recognition and chagrin. Over the top as Bolz-Weber’s answer was, she clearly hit home with some of us, me included. Read more

The Happiness Market

 

Eighteenth Sunday in Ordinary Time
Eleventh Sunday After Pentecost

Ecclesiastes 1:2, 12-14, 2:18-23
Colossians 3:1-11
Luke 12:13-21

When I was a child, the adult members of Pittsburgh society adverted to the Bible unreasonably often. What arcana! Why did they spread this scandalous document before our eyes? If they had read it, I thought, they would have hid it. They did not recognize the lively danger that we would, through repeated exposure, catch a dose of its virulent opposition to their world. Instead they bade us study great chunks of it, and think about those chunks, and commit them to memory, and ignore them. By dipping us children in the Bible so often, they hoped, I think, to give our lives a serious tint, and to provide us with quaintly magnificent snatches of prayer to produce as charms while, say, being mugged for our cash or jewels.

Annie Dillard, “The Book of Luke,” The Annie Dillard Reader, 276

By the twelfth chapter of St. Luke’s gospel we get it: Jesus and the kingdom he inaugurates turn everything upside down. The proud are scattered, the powerful are brought down from their thrones, the hungry are filled with good things, the rich are sent away empty, the poor find good news, the captives are released, the blind recover their sight, the oppressed go free. Blessed are the poor, the hungry, those who weep; woe to the rich, the full-bellied, and those who are laughing now.

These words of justice and compassion stir us, move us, inspire us. Occupying a place somewhere between the destitute poor and the obscenely wealthy, we want what Jesus wants. Preach it, Jesus. Read more