body of fruit

A Nose Hair in the Body of Christ

Third Sunday after Epiphany
Third Sunday in Ordinary Time

Nehemiah 8:2-4A,5-6,8-10
1 Corinthians 12:12-31
Luke 4:14-21

Last year,while visiting our dear friends,Sandie and Owen,and enjoying an evening of good food and even better conversation, Jill, my wife, said, only half in jest, “When I look at what other people accomplish, I can’t help thinking about all those other things I should be doing: working to stop the death penalty, saving starving children, reading the best books, having informed opinions.”

Sandie paused a moment to ponder Jill’s concerns, and said, “All those things are important, but we’re all part of the body of Christ, and we have a role, however small. So what if you’re the nose hair? You’re there for a purpose. You may not have any idea what good you’re doing, but that’s still your job: to be a nose hair in the body of Christ.”

In this week’s second reading, Paul’s too concerned with the interdependence of eyes, ears, hands, and feet to address the problem of nose hairs. Too bad. Read more

Blessing and the Christian Life

Second Sunday after Epiphany
Second Sunday in Ordinary Time


Isaiah 62:1-5
Psalm 36:5-10
1 Corinthians 12:1-11
John 2:1-11

The Christian life is, or ought to be, an abundant life ever-rich in the centripetal blessings of God to God’s people and the centrifugal blessings of God’s people to God’s world. This pattern reaches back to the earliest chapters of Genesis as Abram is blessed to be the father of a nation which will in turn be a blessing unto the world. The pattern is then displayed throughout the rest of the Scriptures, as God’s people are blessed to be a blessing. The emphasis changes from time to time, as God’s people struggle to find their way: at times, blessing is poured out upon them, while at others, God’s people serve as a blessing, or are encouraged to fulfill their mission in blessing the nations around them. Read more

Risky Waters

Baptism of the Lord

Luke 3:15-17, 21-22

Since leaving the pulpit three years ago to be a full time homemaker, our family has had more opportunity to worship with diverse strands of the Christian church and witness the baptisms of family, friends and strangers. Immersion, sprinkling, hot tubs, porcelain shells, flowing gowns, bathing suits, candles, vows, handshakes, testimonies, processions, and creeds. There is no standard form in which baptism is celebrated, and just below the surface a great deal of history about how we have fought and killed one another over the rite.

When all the people were being baptized, Jesus was baptized too. (NIV)

It strikes me that Jesus isn’t alone. There are others there being baptized, and there is someone there to baptize Jesus. If anyone was qualified to baptize themselves and leave the whole messy religious system behind, it was Jesus. But that’s not what happened. Jesus isn’t a religious lone ranger. Read more

Year C collected

Since we’ve now worked through the three year lectionary cycle, we have links to all the previous year C posts (2009-2010) here. But, if you would rather see the reflections in one document, it’s now available as a pdf.

The authors for the year C bLOGOS reflections are:  Ragan Sutterfield, Brian Volck, Jenny Williams, Doug Lee, Kyle Childress, Debra Dean Murphy, Halden Doerge, Janice Love, Mark Ryan, Doug Lee, Jake Wilson, Tobias Winright, and The Ekklesia Project. Copyright © 2013 Ekklesia Project. All rights reserved.

EP Year C

Darkness and Light, and My Son’s Need to Know Where the Bad People Go

Epiphany of the Lord

Isaiah 60:1-6
Ephesians 3:1-12
Matthew 2:1-12

Dallas, my current hometown, is full of huge churches with important pastors. The church where I serve is tiny by comparison, and outside of our little baptist tradition (i.e. not SBC) no one knows or really cares what we are up to week to week. Fine by us, but it is a stark contrast to the giant religious groups flanking us on all sides. And these important pastors have been given access to thousands upon thousands of itching ears each week. They are the arbiters of right and wrong, light and dark, heaven and hell. So when something like a massive school shooting happens, they are armed to the teeth with explanations and remedies.

It should have come as no surprise that the Newtown shooting would elicit such clarity from the pastors. More than one broke it all down with the convenient metaphor of darkness and light. Read more