With regard to last week’s readings, Jim McCoy began in meditation on William Stringfellow’s description of the freedom of the church… “you are freer than you think.” During Lent, worship in our congregation recalls repeatedly Jesus’ temptation in the desert, which echoes the Exodus from Egypt and the Israelites’ wandering in the desert. Prior to the gospel reading, we sing “forty days and forty nights/thou was fasting in the wild/forty days and forty nights/tempted, and yet undefiled….” If the dramatic event of liberation from the tyrannical Pharaoh speaks to us clearly of what we are freed from, the desert experience is key to learning what we are freed for. Read more
It is worse than you think it is and you are freer than you think you are. The powers are raging beyond your control and they are already overcome in Christ. The division is an uncrossable spiritual chasm and it’s been crossed.
– William Stringfellow
The Church in America is fragmented and in disarray, laments Fleming Rutledge. The impasse of different factions is symptomatic of “a perilous state of affairs” (And God Spoke to Abraham). Rutledge’s emergency room prescription? Six months of intensive preaching, teaching and small group study of Second Isaiah (chapters 40-55). This “unknown prophet of the exile” tells the whole glorious Story of God which alone can save the Church from itself.
It’s not hard to see why this portion of Scripture speaks to our day. The prophet writes out of exile, having lost even the filters that keep one from facing how urgent the situation really is,”Down here with the savages,in a world of freed Barabbases,/Where nuns carry guns to protect themselves from rape”(Pierce Pettis). Read more
First Sunday in Lent
I was ordained over 30 years ago by a small, rural Texas Baptist church who had called me as their new young pastor a couple of months before. I invited to preach my ordination service a retired preacher whom I knew from my college church. He was in his mid-80’s, gentle and kind, as attentive to others as anyone I’d ever known, had a deep prayer life, and rumor had it that he had memorized the entire King James Bible. He preached a fine sermon on loving God, loving the Bible, and loving God’s people. After the service, of course, we all joined in a country church dinner on the grounds of which legends are made. Soon thereafter, I escorted the old preacher to his car. He laid his Bible on the roof of the car as he opened the door and turned to me, “There are two more things you need to know about being a pastor. You’ll need to learn to say ‘No!’ and ‘Hell no!’” With that parting word he got in his car and drove away. Read more
Last Epiphany, Year C
One of my favorite passages in contemporary literature comes toward the end of Rick Moody’s The Black Veil. The book is a memoir that explores a family myth that Nathaniel Hawthorne’s parable “The Minister’s Black Veil” was inspired by one of Moody’s ancestors, a guilt ridden puritan minister. To understand the power of the black veil Moody wears one, and then riffs for pages on the power of the veil and its color. Read more
Fourth Sunday after Epiphany
Fourth Sunday in Ordinary Time
There has been a big build up to this Sunday – four weeks of waiting for the birth of Jesus, two weeks celebrating it, marking the Epiphany with the magi and the baptism of Jesus, the performance of Jesus’ first miracle of water turned to wine and finally his reading from the scroll of Isaiah in his home congregation to announce the arrival of God’s jubilee and of God’s Messiah. All eyes are on him now as he launches into his ministry. We have this Sunday only to contemplate what Jesus is up to in this part of his ministry before we leap ahead five chapters and a few years to the Transfiguration, Ash Wednesday and the preparation of Lent for the Paschal and Resurrection. This year, the season of Epiphany is about as short as it can get.
Much as a small section of a hologram contains all that is in the whole, we have such rich texts this coming Sunday that there is enough, more than enough, for our contemplation. Read more