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Jeremiah and Park 51


Jeremiah 2.1-13; Psalm 81

Over the last few weeks, the media has been abuzz with the news of Park 51, a proposed Muslim cultural center and mosque just a few blocks from ‘Ground Zero’ the site of the national catastrophe of September 11, 2001. The planned mosque has been met with a firestorm of opposition. Demonstrators have gathered along the proposed site to guard the memory of a national tragedy. The demonstrators frequently invoke Ground Zero as sacred ground and chant their protests while holding signs asking ‘Have you forgotten?’

Others have argued that those who would use the mosque have a right to public prayer and worship and that allowing Park 51 to go forward would be a celebration of freedom and thus an appropriate memorial for those who died in the 9/11 attacks. For our purposes, choosing a side is not as important as recognizing what both groups seem to have understood, namely, that memory matters. Read more

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Being Grounded

Sir 3:17-29; Ps 68:4-11; Heb 12:18-24; Lk 14:1-14

When I was a child, getting “grounded” was a form of discipline imposed on me by my parents. From my perspective then, it was something to try to avoid. However, both the book of Sirach (which Jesus, son of Eleazar, says was written by his grandfather Jesus Ben Sira) and the Gospel of Luke emphasize the importance of being “grounded,” though admittedly in another sense of the word. That is, as New Testament scholar Barbara E. Reid, O.P. has noted, these two readings convey proverbial wisdom about the virtue of humility, which is “earthy” or “grounded” wisdom (humility is derived from the Latin humilis, which is derived from humus). During dinner at the house of “a leader of the Pharisees,” Jesus noted the seating arrangements whereby persons occupied “the places of honor, which is the opposite of what they ought to do. “But when you are invited, go and sit down at the lowest place…. For all who exalt themselves will be humbled, and those who humble themselves will be exalted” (14:10-11). Here Jesus echoes Sirach, “The greater you are, the more you must humble yourself…” (3:18). Rather than endeavoring to climb the social ladder by sitting with people of higher status, it is better to be grounded by spending time with “the poor, the crippled, the lame, and the blind” (14:13), seeing from their perspective and identifying with them. Read more

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Gather Us In


Catholic Lectionary: Is 66: 18-21; Ps 117; Heb 12:5-7, 11-13 ; Lk 13:22-30

The processional hymn for my wedding eight years ago was “Gather Us In,” written by Saint Louis Jesuit Marty Haugen. It’s always been a favorite for my wife and me. “Gather us in, the lost and forsaken; gather us in, the blind and the lame.”

E pluribus unum (“out of many, one”) originally was a central theme of the Hebrew Scriptures and the Christian New Testament. According to scholar Gerhard Lohfink, the “gathering” of the scattered is a key biblical term for the event of salvation. As Depaul University theologian William T. Cavanaugh puts it, “Salvation in the Old Testament is not about individuals trying to gain admittance to a place called heaven after death; it is about gathering people in communion, thereby restoring the good creation that sin and violence have torn apart…, [and the] theme of gathering does not change in the New Testament; the only change is that the promises of the Old Testament are said to be fulfilled in Jesus Christ.” Read more

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Consecrated


Jeremiah 1: 4-10, Psalm 71: 1-6, Hebrews 12: 18-29, Luke 13: 10-17

God is on the move in the texts for this coming Sunday. In Jeremiah we find God calling, commanding, reassuring. In Hebrews there is a whole lot of shaking going on, “so that what cannot be shaken may remain.” Luke finds Jesus healing and shaming. We are about half way through the longest season of our Christian year, the Season After Pentecost. It is the season when the church, having marked the life, death, resurrection and ascension of Jesus and its calling by the gift of the Holy Spirit – we have now, in other words, all that we need to be Christ’s Body in and for the world – is to be about its ever deepening discipleship. This part of this long season, however, at least in the Northern Hemisphere, coincides with the dog days of summer. Perhaps the wake up call in these texts is perfect timing. God will do what God will do. God is up to what God is up to. Read more

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And the Wind Began to Howl

Revised Common Lectionary Readings: Isaiah 5:1-7; Hebrews 11:29-12:2; Luke 12:49-56

“So let us not talk falsely now; the hour is getting late.”
– From “All Along the Watchtower,” by Bob Dylan

Christendom’s demise is a gift to the church. No longer responsible for underwriting the ruling entities of the world, nor longer required to “make nice” with the principalities, no longer dutifully excusing the violence of power politics, the church can at long last resume the serious business of being the church.

Playing church is, of course, far easier than being it. But, barring a powerfully rejuvenated alliance of accommodated Christianity and American nationalism, reasons to pretend should grow increasingly rare. The benefits of claiming default Christian identity have disappeared in many parts of the United States. Even the assumed American requirement that Presidents endorse “strong beliefs vaguely held or vague beliefs strongly held,” has nearly run its course.

The wall of the vineyard is broken; the hedge is devoured.  Read more