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In Memory of Saint Marcellus

(Feast of Saint Marcellus)

This week the Jesuit Catholic magazine, America, posted video clips of US soldiers talking about conscience in the military. Pacifist and just war Christians respectively should support both conscientious objection and selective conscientious objection. While the former is legally recognized in the US at this time, the latter ought to be also, especially if such a stance is rooted in deeply held theological and philosophical beliefs and practices, too.

Thinking about this today reminded me that October 30th is the Feast of Saint Marcellus, who was martyred on this date in 298 C.E. for refusing to continue to serve in Caesar’s army. Marcellus was a centurion, or captain, in the Roman legion of Trajan, which was stationed at Tangier in North Africa at the time. During the celebration of the emperor’s birthday by the soldiers, Marcellus stood up and declared in front of the company, “I serve Jesus Christ the everlasting King.” In addition to his confession of faith, Marcellus cast aside his soldier’s belt, with its sword, and his staff, which was a sign of his authority as a centurion. “With this,” he added, “I cease to serve your emperors, and I disdain to worship your wooden and stone gods, who are deaf and dumb idols.” Read more

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Humble Pie*

Joel 2: 23-32, Psalm 65, 2 Timothy 4: 6-8, 16-18, Luke 18: 9-14

About 15 years ago my husband and I began to notice a disturbing trend in the denomination in which we were both raised – the practice of eliminating the prayer of confession from the worship service, essentially making confession a non-practice. The reasons seemed to be caught up in the rejection of the idea of judgment and of not wanting to make people, especially seekers, feel bad.  Thankfully there were other Christians that continued to steward the practice because we were in great need of it when we realized what our participation in Native Residential Schools in Canada had unleashed upon innocent children. Read more

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Learning, Knowing, Doing, Being

Twenty-First Sunday After Pentecost
Psalm 119:97-104; 2 Timothy 3:14-4:5; Luke 18:1-8

Last week the Pew Research Center made big news when its latest poll revealed that religious people don’t know much about religion. (Atheists, though, according to the survey, are pretty savvy). Over the weekend, New York Times columnist Nicholas Kristof offered his own pop quiz, which, according to my unscientific calculations (counting the number of Facebook confessions), a whole lot of people flunked.

This news is instructive as far as it goes. Having spent a good deal of time thinking, reading, writing, and teaching about Christian formation and catechesis, I’m not surprised that life-long church-goers know so little about the history and development, the context and content of the Christian tradition. Not that it’s really their fault. When I teach, say, the history of Methodism or the liturgical year to lay people, they can’t get enough of it. They wonder where this stuff has been all their lives. Clergy don’t teach or preach it much; Sunday School is about other things, sadly. Read more

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Unchained Word

Mark’s Jesus is in a hurry, John’s Jesus is in control, and Matthew’s Jesus does parables. Luke’s Jesus forever crosses borders. This time, the border lies between the boondocks of Galilee and the enemy’s homeland, Samaria.

Nathanael – or any right-thinking first century Palestinian Jew – needn’t ask if anything good comes from Samaria. One might as well spout nonsense about a “good Samaritan,” or a “good Al Qaeda.”

This week, the border also divides clean from unclean. Unlike the encounter in Luke 5, this text doesn’t mention Jesus touching lepers, but the precedent’s set, he’s in unclean territory already, and now there are ten of them.

When they beg for mercy, Jesus says, “Go and show yourselves to the priests.” One of the ten, it turns out, is a Samaritan, whose reception by priests might be compared to CIA headquarters welcoming Osama bin Laden. Read more

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Proper 21: Not Enough For Everyone’s Greed

Amos 6:1, 4-7; Ps 146; 1 Tim 6:11-16; Lk 16:19-31

When I read passages like those in this week’s lectionary I find myself saying, not unlike the Pharisee in Luke 18, “God, I am thankful I’m not wealthy.” Of course, not withstanding the fact that I am quite comfortable and generally don’t go wanting for what I need, these scripture passages invite us into something much deeper than the matter of money; something that will challenge our way of living no matter the contents of our bank account. The lectionary passages this week invite us to a reorientation toward a life of radical dependence. Money is of course a major obstacle toward the realization of this dependence, but other resources such as degrees or physical ability or social status could just as well be stumbling blocks against living in the reality that God feeds us when we are hungry, vindicates us when injustice is done to us (Ps. 146:6). Read more