Junk yard dog

Junk-yard Dog

Tenth Sunday after Pentecost
Twentieth Sunday in Ordinary Time

Genesis 45:1-15
Psalm 133
Romans 11:1-2a, 29-32
Matthew 15:10-28

“Junk-yard dog.” The first time he ever called her that, I bristled. Wish I could tell you it was said in private, out of ear-shot, but it wasn’t. It was his term of affection for her, said often to her face. I’d been coaching kids’ soccer for all of three weeks, eight year olds, and her mom had struggled to consistently get her to practices and games. So my assistant, a dear man and veteran coach, but living in a place where such ignorant terms of endearment (or not) were still somewhat culturally accepted, had offered to give her rides to practices and games.

She was from the “wrong” side of town, he told me. He worried about her, he told me, and wanted different for her. He ached for our team to be a shiny spot in her life, where she didn’t have to think about home. His daughters were the same age; I watched his huge dad-heart at work over this little girl and I knew for certain he cared. But his name for her most of the season long still grated on me each time I heard it – just the same way Jesus’ words in the gospel text this week grate on me. Read more

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Rocking the Boat

Proper 14A/Ordinary 19A/Pentecost +9

Genesis 37:1-4Psalm 105:1-6, 16-22, 45bRomans 10:5-15Matthew 14:22-33

This week’s post is a reflection originally published in 2008.

 

I’ve been following a blog debate over at www.theolog.org [ed. note - this blog is now part of http://www.christiancentury.org/blogs] between a scientist of some sort, hostile to religion generally and Christianity particularly, and a pious defender of the faith. In my view, neither has been very impressive in articulating his case against the other, and the back-and-forth accusations and “gotcha’s” and outright vitriol have only escalated as the debate has gone on (and on and on). I tried briefly to weigh in on it earlier this week, calling for a little charity and humility from both sides, but, like a sister trying to pull her two brothers off each other in a backyard brawl, I was roundly ignored. Lesson learned.

The gospel text from Matthew 14 this week strikes me as the kind of passage over which science guy and defender guy would go at it, arguing past each other all the while—as they have been doing all week. The ghostly Jesus walking on the water is too much for the rationalist to take in; it’s laughable, even—easy pickins. The mocking denial of such an archetype biblical image of Jesus (and the sacrosanct truth it represents) is scandalous to the defender’s deeply-felt piety. You can almost hear defender guy quoting Jesus back at his opponent: “You of little faith, why do you doubt?” (14:31). Disagreement. Accusation. Counter-accusation.

Impasse.

What to say about such a text when there are probably many science guys and defenders guys (and gals) in our congregations? Whose side does the preacher take? Read more

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Questions for a Picnic

Eighth Sunday after Pentecost
Eighteenth Sunday in Ordinary Time

Isaiah 55:1-5
Romans 8:35-39 OR 9:1-5
Matthew 14:13-21

What does is mean to be fed, to not know when or how our bodily needs will be met, yet to wait in confidence that food will come? How do we grow so confident of being fed – and fed well – that we follow Christ into the desert? What do we learn from having our dependence on the grace and love of another made so obvious, so public?

Why was the story of the feeding of the five thousand (“not counting women and children”) so important to the early church that it appears in all four gospels, with a reprise – for four thousand – in Mark and Matthew? What are we to learn from such unexpected abundance? Why are being taught and being fed central acts of Christian worship? Read more

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The Greatest of All Shrubs

Seventh Sunday After Pentecost
Seventeenth Sunday in Ordinary Time

Matthew 13:31-33, 44-52

What a time in the life of the American church to read this brief parable of Jesus: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of …shrubs.” A shrub. Not a towering redwood, not a spreading chestnut, nor a big oak, and not even a nice fruit tree. Just a shrub. At least Ezekiel thought the kingdom of God would be a cedar, about as big a tree as existed in the ancient Middle East. But a shrub? What’s going on here, Jesus?” Read more

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Something to Do

Sixth Sunday after Pentecost
Sixteenth Sunday in Ordinary Time

Genesis 28:10-19a
Psalm 139
Romans 8:12-27
Matthew 13:24-30, 36-43

A couple of weeks ago our family moved about 180 miles south and east to Dayton, OH, In the spring, I had been offered and accepted a job teaching Christian ethics to business students at the University of Dayton. I have been out of full time work for two years.

To get this job was a homecoming: I was now “Lecturer in Christian Ethics” at a good university. What’s more, in coming to this position I am being welcomed by friends—friends associated with the EP, as it happens. Who I am, what I have to offer, has been affirmed by persons who know something of me. Given the specific nature of the position, I was being affirmed not only for what I had done, but for what they believed I could do. Read more