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It’s About Jesus


Transfiguration Sunday

Luke 9:28-36

This is a strange story; we don’t often know what to make of it. What does it mean? What does it do? Jesus on a mountain, a shining moment, a voice from on high? This is the final story we read in this season of Epiphany, the season of revelation, manifestation. In other words, this is the season when things of God should be revealed, uncovered, be brought into the light. This story is no different. So what does it reveal? Read more

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The Unwelcome Word

Fourth Sunday after Epiphany
Fourth Sunday in Ordinary Time

Jeremiah 1:4-10
1 Corinthians 13:1-13
Luke 4:21-30

This Sunday’s Gospel gives us the conclusion to the gripping story we heard last week about the Jubilee Year. Last week, Jesus read from Isaiah about bringing good news to the poor, recovery of sight to the blind, and proclaiming the year of the Lord’s favor – the year of Jubilee. More than that, “Today this scripture has been fulfilled in your hearing.” It has been fulfilled NOW. And NOW. And NOW.

We discover that the year of Jubilee, the year of the Lord’s favor, isn’t only the Jubilee as we have it from Jewish law, where debts are forgiven and an unjust society is reordered, ever forty-nine years. When Jesus proclaims the word has been fulfilled, the Jubilee becomes now, and every moment. The Jubilee is constant.

Last week’s Gospel ended on that joyful note – but this week’s Gospel presents those same words – “Today this scripture has been fulfilled in your hearing.” This week, we experience some of the effect of what it means to say that the Jubilee is now, and always. Read more

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Transformative Worship

Third Sunday after Epiphany
Third Sunday in Ordinary Time

Nehemiah 8:1-10
1 Corinthians 12:12-31a
Luke 4:14-21

Today’s scriptures tell the story of two worship gatherings. Nehemiah describes a reboot of worship in Jerusalem by recently returned refugees from Babylon. We don’t know if this account describes a typical worship experience, but let’s hope so. Read more

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Not Yet at the Wedding Banquet

Second Sunday after Epiphany
Second Sunday in Ordinary Time

Isaiah 62:1-5
1 Corinthians 12:1-11
John 2:1-11

This is one of those blessed Sundays in which the Catholic and Revised Common lectionaries are almost exactly concordant, the only differences being the inclusion or absence of a few verses in the first two readings. How interesting, then, that today’s gospel reading is often mined to text-proof theological positions in direct contradiction to one another.

That details of the wedding at Cana passage – an episode that appears only in John’s gospel and designated by the author as the first of Jesus’s signs – should be interpreted variously by different ecclesial traditions comes as no surprise. Traditions shape not only what we do and believe, but how we see, read, speak, and hear. What troubles me is how easily differing interpretations can be turned into hammers to smash the heretical Other. Read more

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The Kingdom Unleashed on the World

Baptism of the Lord
First Sunday after Epiphany

Isaiah 43:1-7
Psalm 29
Acts 8:14-17
Luke 3:15-17, 21-22

Before there was an ekklesia, before there was a Messiah, before there were mangers or magi or shepherds or heavenly hosts, there was talk among the common folk in and around Jerusalem—furtive whispers and improbably hopeful snippets of conversation among a people long since accustomed to injustice and subjugation at the hands of series of imperial oppressors and collaborators from among their own leaders. The topic of conversation was not new in any absolute sense. Its roots were a thousand years old, and exchanges like it had emerged and reemerged over the years whenever things became grim and the people wondered whether the God of their ancestors had abandoned them altogether.

The conversation invariably revolved around hope, and the hope voiced was for deliverance, a liberation such as their ancestors had experienced under the leadership of Moses in the Exodus from Egypt. This time the liberation was expected to come through the leadership of a “new” Moses, a descendant of King David, under whose rule the people would be freed, their oppressors vanquished, and shalom — peace and prosperity — established, not simply among the people Israel, but throughout Creation; not simply for now, but for all time.

In the second century before the Common Era, when the Seleucids sought to destroy Judaism by completely assimilating it into Hellenistic culture, the authors of the book of Daniel and some of the apocryphal texts gave this hope a name. They called it the reign (or kingdom) of God, and they looked for its advent through God’s anointed one, the Messiah. Read more