Telephones and What is Good for Us

David Kline is an Amish man. He insists that Amish people are not understood. Amish people are maligned for being against all forms of modern technology. That is not true, he says. Rather, the Amish use only those technologies that, in their best judgment, do not harm their community life.

For example, lanterns are not allowed on their farm field equipment. With lanterns they would be tempted to work into the night hours. And working in the fields past sunset would weaken their family life and would overwork their horses.

Several years ago the question came up about whether David Kline’s community would use telephones. Everyone in the church—the community—met and discussed it a number of times. It took all summer for them to decide whether they would have phones. They finally decided against it. And they had two reasons. Read more

On Ontology and Organizations Voluntary

In his column, which is published in many Catholic diocesan newspapers around the U.S., this week, George Weigel, who is a senior fellow of the Ethics and Public Policy Center in Washington, D.C., criticizes Catholic candidates who are running for the presidency when they appear to bracket their Christianity “when they put on their hats as public servants.”

Specifically, Weigel writes, “when a candidate for public office avers that ‘membership in the faith community’ is deeply personal or a matter of ‘my relationship with Jesus’ then suggests that being a Catholic Christian is a compartment of life that can be hermetically sealed off from first principles of justice (abortion, euthanasia, and embryo-destructive stem-cell research), we’re dealing with a confused camper. One might even say, it’s a camper with a severe identity crisis.” Read more