320px-Footwashing_of_Bro._Noah

Loving Those People

Easter 5, Year C

John 13:31-35

She stood outside of the meeting room, a cigarette in hand–crying.  This was a weekend spiritual retreat, a time of renewal, but for this woman it was clearly painful, even degrading.  My wife approached the woman and asked what was wrong.  “I’m Baptist,” she said, “and everyone is just saying such bad things about us.”  The retreat was put on by the Episcopal Church and this being a southern Episcopal gathering “Baptist bashing” is bound to be the common sport.  The Baptist are the dominant denomination in the region, often conservative brands.  Many in the Episcopal Church grew up in Baptist churches or similar denominations and they consider their new status as Episcopalians to be an enlightened escape.  So they take cheap shots, ridicule the Baptists and feel self-satisfied.

The flipside occurs of course.  I migrated into the Episcopal Church from a world that found it unimaginable that either Episcopalians or Catholics were even followers of Jesus.  The Episcopalians were clearly apostate sinners who didn’t read the Bible.  The Roman Catholics were not really Christians since they didn’t believe in the Bible and they worshiped Mary.  I think it is fair to say that every Christian group or denomination has its Christian “other” that can be made the object of exclusion.   Read more

David mourning

Between the Narrative and the Psalm

Ninth Sunday After Pentecost
Seventeenth Sunday in Ordinary Time

2 Samuel 11:1-15 , Psalms

“I started to believe that I was special and became increasingly egocentric and narcissistic… I made a serious error in judgment and conducted myself in a way that was disloyal to my family and to my core beliefs. I had a liaison with another woman. I was painfully honest with my family and I asked my wife’s forgiveness. I have been stripped bare….”

– John Edwards, August, 2008

“I did an awful, awful lot that was wrong. There is no one else responsible for my sins. I am responsible…. I don’t think God is through with me. I really believe he thinks there are still some good things I can do, and whatever happens with this legal stuff going forward, what I’m hopeful about is all those kids I’ve seen…in the poorest parts of this country and in some of the poorest places in the world that I can help them in whatever way I’m still capable of helping them.

– John Edwards, May 2012

In the summer of 2008 I departed from the lectionary to preach a sermon series on David. That was the summer the scandal involving then presidential candidate John Edwards broke. The David story is among the readings for this summer’s lectionary cycle, coinciding with the news of Edwards’ trial that filled North Carolina media.

Like it or not, I wonder how to read one story in the light of the other. Do we pass off Edwards as just another politician doing religious things? Do his emotional confessions stem from political expediency or from refiner’s fire? Are they expressions of hand-in-the-cookie-jar panic or scalpel-in-the-heart contrition? And if we hear John Edwards’ words with nothing but suspicion, can we hear the David story with anything other than the hermeneutic of suspicion? Read more

Submerging Church

This blog by EP Endorser Lee Wyatt is running on the Slow Church website run by Chris Smith.

Though we live (or have lived) in the age of the Emerging/Emergent Church, I have a different proposal for a new vision of church. I call it the Submerging Church! Am I serious, you ask? Maybe. Maybe not. Maybe both. Read on and see what you think.

The Submerging Church, as I see it, is radically subversive, relentlessly incarnational, and ruthlessly hospitable. It dives deeply into everyday life, sharing it with others, while at the same time questioning and critiquing the conditions of that life we share. Since this community lives from its center, the risen Jesus Christ, its boundaries are porous and permeable with arms outstretched to everyone who encounters it.

Read more…

jamie gates

Where Strangers Quickly Become Friends

The Ekklesia Project Gathering is a place where strangers quickly become friends.  This is my third Gathering, having come last year and once way back in 2002.  I’m learning that this is a time and place for the growth and discipleship of sub-versive friendships for the sake of more clearly seeing and naming the Reign of God, for the reconciliation of the Body of Christ and for more faithful participation in the Reign of God.  It is learning to see and speak with prophetic eyes and a prophetic voice.  Read more

Sanctuary window

What it is, and is not, to be an EP Endorser

Early on, we said that The Ekklesia Project was a “school for subversive friendship,” an opportunity to discover friends you didn’t know you had who were busy letting Jesus turn the world right-side up (dethroning the powers in the process). That was in 2000. Now, thanks to Web2.0 social media, it appears that discovering ‘friends’ is as easy as clicking “accept” whenever Facebook invites me to. I’ve accumulated 180 ‘friends’ that way, some of whom I actually know. Read more