Allegiance or Admiration?

Third Sunday After Epiphany

Isaiah 9:1-4

Matthew 4:12-23

I am generally protected by my choice of media from the glamour and gossip side of the news. I don’t consume all that much of it and what news I read and hear is limited, mostly, to the websites of the established newspapers or the carefully worded renderings of NPR. But on occasion a story that is clearly the domain of the grocery store magazine rack makes its way even to the most serious news outlets. Such has been the case with “Megxit,” the leaving behind of the British royal family by Prince Harry and Duchess Meghan Markle.

There is just something about royalty that worm its way through even the most disciplined journalistic standard. Perhaps it comes from our childhoods where all the best stories are replete with kingdoms and palaces. There just aren’t that many fairy tails, ancient or modern, about the deliberations of democracy.

Perhaps our curiosity about formally recognized royals is also born from the truth that we are all in fact kings and queens of a kind, with power over a realm all our own. As the philosopher and spiritual teacher Dallas Willard has put it, “Every last one of us has a ‘kingdom’–or a ‘queendom,’ or a ‘government’–a realm that is uniquely our own, where our choice determines what happens.”

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Hope Without Pretending

Eighteenth Sunday After Pentacost

Jeremiah 29:1, 4-7

Certain gardens are described as retreats when they are really attacks.
– Ian Hamilton Finlay

The novelist and essayist Jonathan Franzen seems to have a talent for roiling the opiners of contemporary culture. Whether it is his disdain for social media or his dismissal of shallow environmentalism, Franzen can write what seems like a subdued and reasoned essay and invite a flurry of blog posts in response, such as a recent piece on the webpage of Scientific American that was intelligently titled: “Shut up, Franzen.” It’s a prophet’s fate to invite such reaction and I think Franzen has the prophet’s gift of speaking uncomfortable words. His most recent essay to such effect was a piece in the New Yorker titled “What if We Stopped Pretending?” Read more

Answering Tyrants and Their Tweets

Sixth Sunday After Pentecost
Amos 8:1-12
Psalm 52
Colossians 1:15-28
Luke 10:38-42

“You tyrant, why do you boast of wickedness
against the godly all day long?…
You love all words that hurt,
O you deceitful tongue.”   -Psalm 52:1,4

“Be like an astute businessman: make stillness be your criterion for testing the value of everything and choose always what contributes to it.” -Evagrius

No preacher can read Psalm 52 this week, with its condemnation of a tyrant that loves “lying more than speaking truth” and “words that hurt,” without thinking of Donald Trump and the latest of his racist outrages.  Add to that Amos, who receives an oracle that condemns a people of religious pretenders more interested in economic exploitation and power than goodness, and we have a scriptural witness that seems tailored for our time.

But in reading the whole of our scriptures for Sunday, I cannot help but think that there is “a better part” that we must choose—a stance that begins with Amos’s call to “be silent,” continues in the example of the green olive tree in Psalm 52, and rests with Mary’s listening at the feet of the Lord.

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Palms, Permaculture, and the Passion

Palm Sunday

Luke 19:28-40

Philippians 2:5-11

Luke 22:14-23:56

Last Fall, I spent ten intensive days studying permaculture with Chris Grataski–a theologically astute, justice driven, ecological designer. Sitting with a group of students around folding tables in a cramped upstairs classroom in my church, we had our minds opened to a whole new way of thinking about life and human relationships with the whole of creation. Chris offered many definitions of permaculture, but the most robust, if my notes serve me, was this: “Permaculture is a principled design discipline concerned with the cultivation of high-biodiversity human habitats where the needs and desires of the human community are met through serving the needs and desires of the non-human community.”

Chris went on to reflect theologically about the nature of the permaculture design philosophy, arguing that it is essentially kenotic, and more that, there is an underlying kenotic nature to the whole of creation. If we seek to serve our own ends, we end up with a world that is depleted and diminished; if we seek to make room for the life of others, for their own flourishing, then we will join in wholeness that is also health–our own humanity will come into its fullness.

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Marriage for All

Second Sunday After Epiphany, Year C

Isaiah 62:1-5
1 Corinthians 12:1-11
John 2:1-11

Eight years ago this week, a friend of sang a gospel rendition of Amazing Grace that echoed across the nave of our church, my young nephew vomited in the chancel/choir stall during the church service, and Emily and I shared Holy Eucharist with friends and family who spanned our individual and common lives.  It was our wedding and it was a joyous day to whose memories I still return to often.

Among the best of those memories are the many people who came together to make it happen. Emily and I have always had a greater abundance of community than we have of cash, and so when planning the wedding we made it a community event.  Our photographer was a friend with a serious hobby; our reception was a feast of soups and breads made by colleagues and companions on our journey together. Our cake, one of the best I’ve ever had, was made by an amateur baker and displayed on a beautiful stand made by her husband.  

All these things were gifts, given in celebration of the gift Emily and I had found in each other.  It was a day in which love was made visible, both in this sacrament between two people, but also among all those who celebrated it with us.

Given that my anniversary is this week it was hard not to think of that day as I read our lessons for this Sunday.   Read more