With Us to the End of the Age

Trinity Sunday
Genesis 1:1-2:4a
Psalm 8
2 Corinthians 13:11-13
Matthew 28:16-20

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”

Talk about God’s authority over all things can make people uneasy. “Authority” sounds like it might be a threat to our freedom, as when, in the movie “The Truman Show,” the director of the reality show that is Truman’s life controls every circumstance in his world. He finally speaks to Truman from the fake clouds in the set’s fake sky: “In my world, you have nothing to fear. I know you better than you know yourself….I’ve been watching you your whole life.” We cheer to see Truman refuse to live as a slave.

That kind of domination is what happens when humans try to be God, to control each other. Read more

Securing Our Place

Second Sunday of Lent

Genesis 12:1-4a
Romans 4:1-5, 13-17
John 3:1-17

The chief temptation of Lent is not that we will give in to our appetites but that we will enjoy seeing how right we can be. We set out a program of spiritual self-improvement, to fast and give alms, to skip the chocolate or alcohol or meat or TV, to make a few visits to someone who is lonely. Or we do none of those things, knowing that in this way we prove we are not the kind of people who go in for works-righteousness. Either way, we enjoy a chance to try to prove to ourselves that we are good, or at least better than some. We secure our place.

The life of faith is not like that. Read more

Don’t Panic (The End is Good News)

Twenty-Sixth Sunday after Pentecost
Thirty-Third Sunday in Ordinary Time
Isaiah 65:17-25 OR Malachi 4:1-2a
2 Thessalonians 3: 6-13
Luke 21:5-19

Updated Post

At the end of the liturgical year, as darkness falls each night a couple of minutes sooner than the last, the church turns our attention to the end of all things. We are mortal and our world will come to an end, for each of us and for all of us, and this both terrifies and fascinates us.

People love stories about the end of the world. The long winter is coming, meteors hurtle toward earth, zombies overwhelm civilization. Such stories indulge our wish to be heroes. The thrill of adrenaline blows the cobwebs off our humdrum little everyday routine, and we can abandon the confusing struggle of managing all the different concerns of the day to embrace one simple mandate: survival. End of the world stories make great escapist fiction.

But scripture tells a different kind of story – good news even in bad times– for quite a different purpose—to draw us into the patient ordinary work of the present moment. Read more

Slavery and the Cost of Discipleship

Sixteenth Sunday after Pentecost
Twenty-Third Sunday in Ordinary Time

Philemon 1:1-21

Tradition supplies a backstory for the short book Philemon: the slave Onesimus had run away from his owner, seeking refuge in the anonymity of Rome. But there he encountered Paul and was converted. In fact, from the text, we know very little about what how Onesimus ended up with Paul and less about what followed. Still the letter continues to speak to us about power and the cost of discipleship, a cost spelled out in no uncertain terms in today’s gospel.

Paul’s “dear friend and co-worker” Philemon, a believer whose faith Paul praises, had a slave. It shocks us now to realize that the early Christian communities included not only slaves but also slave-owners. Being baptized did not automatically mean that a slave-owner would free his or her slaves. And this is not because ancient slavery was a humane institution. Slavery meant then as now that a person is property. If an owner decided to beat a slave or to use a slave for sex, that slave had no right to resist. While a slave might have a family, the owner was under no obligation to honor those ties.

Perhaps Philemon was not cruel to Onesimus. But in the ancient world, even though a slave might be well-fed, educated, and even able to wield some of the owner’s power, slavery meant shame, because it meant being unable to demand respect. Philemon has power. Onesimus has none. Read more

Planning Our 2009 Gathering

Over the years, many EP endorsers have asked us to hold a Gathering dedicated to talking about economic issues, and at the end of last summer’s gathering, the board agreed that we would move that direction for next year. Little did we know at that moment just how big an issue the economy was about to become in the U.S.

But as the planning committee began working, first we had trouble sorting out exactly which kind of economic issues we would talk about. Then, although usually a gathering is organized around a scriptural passage or theme, we could not settle on just one. Ultimately what struck us was less the importance of any one passage and more the importance of the scriptural story as the story of God’s economy. Or to put it another way, what struck us was the idea that the true economy is the work of God. Read more