jets

Our Place Redeemed

Sixth Sunday in Easter

John 14:23-29
Revelation 21:10, 22:1-5

In our contemporary world, it is difficult to belong. We are so busy and on the move, it seems to be better to keep commitments to a minimum. 20% to 30% of all Americans move each year and the average American moves fourteen times over a lifetime. Poet, essayist, and editor of Poetry magazine Christian Wiman remembers that when he was thirty-six years old, he had moved forty times in fifteen years. He said he owned nothing that would not fit easily into his car. When talking about this with some friends, all of whom were in their twenties and thirties, all smart, well-educated and upwardly mobile, they compared notes and realized that between them they had lived in every state and dozens of foreign countries. Not one person lived near where they were born and raised and none of them ever asked anyone else where they’re from, “skirting the question as if it were either too intimate or, more likely, too involved to broach.”

We are a society that believes in being mobile – people with no sense of belonging to a place or to anyone else but themselves and who can pick up and move whenever the corporation, the job, the career demands it. Read more

william stringfellow

Saying “Yes” and Saying “No”

First Sunday in Lent

Luke 4: 1-13

I was ordained over 30 years ago by a small, rural Texas Baptist church who had called me as their new young pastor a couple of months before. I invited to preach my ordination service a retired preacher whom I knew from my college church. He was in his mid-80’s, gentle and kind, as attentive to others as anyone I’d ever known, had a deep prayer life, and rumor had it that he had memorized the entire King James Bible. He preached a fine sermon on loving God, loving the Bible, and loving God’s people. After the service, of course, we all joined in a country church dinner on the grounds of which legends are made. Soon thereafter, I escorted the old preacher to his car. He laid his Bible on the roof of the car as he opened the door and turned to me, “There are two more things you need to know about being a pastor. You’ll need to learn to say ‘No!’ and ‘Hell no!’” With that parting word he got in his car and drove away. Read more

Isenheim Baptist

Outside the Inn-siders

Second Sunday of Advent

Luke 3: 1-6

The word of God came to John out in the wilderness, so says Luke. After giving us the names and offices of the powerful in his day – Tiberius Caesar, Governor Pontius Pilate of Judea, Herod tetrarch of Galilee, Philip tetrarch of Ituraea and Trachonitis, Lysanias tetrarch of Abilene, and Annas and Caiaphas the high priests – Luke says the word of God comes to none of them. Bypassing the centers of power, the word comes to one outside. Read more

Quail

How Much is Enough?

Eighteenth Sunday After Pentecost
Twenty-sixth Sunday in Ordinary Time

Numbers 11: 4-35
Mark 9:38-50

Years ago in a cartoon in the Houston Chronicle, in the first frame was a man, obviously an American middle-class male, standing next to his car, saying to it, “Because of you, the air is foul. The globe is warming.” In the next frame, the man is pumping gas into the car saying, “Because of you I’m entangled in the affairs of countries that cause me headaches.” Next frame, while he is slumped in his seat in bumper-to-bumper traffic, “Because of you our central cities are empty and I waste half my life in traffic to the burbs.” Next frame, kids are getting in and out of the car, “Because of you my family is one big frantic snarl of hectic schedules.” Next frame, while holding his paunch with littered paper cups and french-fry containers around him, “And because of you I’m an obese drive-thru addict, a coronary just waiting to happen.” In the last frame, the man is hugging his car, “What would I do without you?” Read more

Nathan confronts David

Discerning What Displeases the Lord

Tenth Sunday After Pentecost
Eighteenth Sunday in Ordinary Time

2 Samuel 11: 26 – 12: 13a

Our Old Testament lesson brings us to one of the most dramatic moments in this extraordinary narrative of David when he is confronted by Nathan the prophet. It is high drama in this narrative and it is a high drama in the history of prophetic speaking truth to power.

David stole Uriah’s wife, Bathsheba, committed adultery with her, and then when it was discovered that Bathsheba was pregnant, he used his power to have Uriah killed by the Ammonites. The last sentence of chapter 11 says, “But the thing that David had done displeased the Lord.” The next sentence, which begins chapter 12, says, “And the Lord sent Nathan to David.”

My question is “how does the church come up with Nathans?” Read more