When I teach Christian Ethics, I try to compensate for my students’ general lack of theological literacy by taking them on a whirlwind tour of the biblical narrative. The main thing the Bible has to teach us, I often tell them, is who God is and what God is up to, with the latter showing us a lot about the former. What God is up to, I suggest, is some variation of the same thing he’s been up to since he approached Abram somewhere around 4,000 years ago: a work of healing, cosmic in its scope, in which (as some of the Ekklesia Project’s own literature points out), God’s called and gathered people are both recipients and partners.
This is the fundamental economy of God’s ongoing work to heal the brokenness of his beloved Creation. God calls regular folks, all of whom share in Creation’s brokenness, often profoundly so, and then empowers them, collectively and individually, to be embodied witnesses to God’s now-yet-coming reign. Read more