Seventh Sunday of Easter
My friend Stan Dotson claims that texts are called “passages” because they offer us passage. They can take us somewhere.
The culmination of this week’s Gospel passage, Jesus’ prayer “that they may be one, as we are one,” takes me to a question posed by Jonathan Wilson-Hartgrove: “How do black people and white people become one in Christ Jesus? And what does that look like?” (Free To Be Bound: Church Beyond the Color Line, p. 61).
Given the demographics of the part of the county where I live in western North Carolina, I could be totally absorbed in congregational life and never even have to consider that question. In fact, by exhorting my flock to become more involved in “church” as it’s commonly understood, I could conceivably make matters worse. As much stress as Baptist polity places on the local congregation, the temptation is ever present to narrow the scope of Jesus’ prayer to internal relationships alone. Read more