Be Transformed

I am starting to write this as the eclipse happens, after getting a chance to safely see some of the action through proper viewing glasses being passed around at the market. Earlier this summer we took in a local astronomy night with larger telescopes that gave us a chance to view Jupiter with three of its moons visible and Saturn, tilted at just the right angle to see its magnificent rings. I have always loved the perspective these events provide—we are gifted with the reminder, if we take the time to ponder it, of our tiny stature and brief sojourn upon the Earth against the backdrop of Creation’s majesty. None of us controls this, or owns it, and many of us can experience it together, uniting us in our life here on this blue jewel of a planet.

Brother Guy Consolmagno S.J., Pope Francis’ official astronomer, reflected to journalist Elizabeth Diaz last week that the eclipse “reminds us of the immense beauty in the universe that occurs outside of our own petty set of concerns. It pulls us out of ourselves and makes us remember that we are part of a big and glorious and beautiful universe.” Read more

Do Not Be Afraid

Third Sunday After Pentecost
Romans 6:1b-11
Matthew 10:24-39

As the Ekklesia Project Gathering draws near, with its focus on the church as Mission, and following on Timothy’s reflection for last Sunday, we come this Sunday to the last part of Jesus’ instructions to his disciples before they are sent out as apostles in the gospel of Matthew.

The sending of the apostles in Matthew differs from the story in Mark and Luke, in that we are not told of their return to Jesus, their telling of the experience, or of a restful retreat afterwards (or at least an attempt to retreat). Because of this, in Matthew’s telling there is the sense that the sending continues, up to and including the present day church. Read more

An Astonishing Thing!

Fourth Sunday in Lent

1 Samuel 16:1-13
Ephesians 5:8-14
John 9: 1-41

There were things I learned in my theological studies that really stood out for me, which I don’t have to return to my notes or books to remember. One of those is how 90% of the “you”s in the Bible are plural, referring to either Israel or the church (and the difficulty caused by a language that does not currently distinguish between the plural and singular forms of that pronoun—Canadians don’t have the “you all” found in parts of the United States—in a North American culture that is highly individualistic). Another is that the purpose of the four gospels is to convince the reader(s) of who Jesus is. This is particularly true for the gospel of John, for it is on this—belief that God is revealed in Jesus—that everything hangs. Read more