Twenty-first Sunday after Pentecost
“We will have so much winning. We will have so much winning if I get elected that you may get bored with the winning. Believe me, I agree, you’ll never get bored with winning. We never get bored. We are going to turn this country around. We are going to start winning big on trade. Militarily, we’re going to build up our military. We’re going to have such a strong military that nobody, nobody is going to mess with us. We’re not going to have to use it.” -Donald Trump, September 2015
“I am no longer my own, but thine. Put me to what thou wilt, rank me with whom thou wilt. Put me to doing, put me to suffering. Let me be employed by thee or laid aside by thee. Exalted for thee or brought low for thee. Let me be full, let me be empty. Let me have all things, let me have nothing. I freely and heartily yield all things to thy pleasure and disposal. And now, O glorious and blessed God, Father, Son, and Holy Spirit, thou art mine, and I am thine. So be it. And the covenant which I have made on earth, Let it be ratified in heaven. Amen.” – Covenant Prayer in the Wesleyan Tradition
In last Sunday’s epistle lesson from Hebrews we were reminded that God’s word is “living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joint from marrow; it is able to judge the thoughts and intentions of the heart.” If the gospel lessons of the past few weeks have been any indication the power of God’s word to cut deeply into our lives, this week’s gospel conversation between Jesus, James, and John leaves no doubt that the Word made Flesh will not rest until everything that separates us from God has been sliced away with the precision of a surgeon with a scalpel.
Last week this “Good Teacher” cut into our idolatry of possessions. This week it gets even more personal. Placing ourselves in this story we realize that our sinfulness, like that of James and John, is not just caused by external forces like wealth (or Mammon), but by forces dwelling deep within us, like envy, pride, ego, and the illusion of grandeur. Read more