1943_Colored_Waiting_Room_Sign

Rejecting the God Who Is

Second Sunday after Pentecost

1 Samuel 8:4-20
Mark 3:20-35

Even those sympathetic to the cause of the young Rev. Dr. Martin Luther King, Jr. were a bit shocked by the brazenness of the young organizer. President Johnson, the same president who would later sign the Civil Rights and Voting Rights Acts into law, asked King to tone down the spectacle a bit—there were, after all, elections to be won and constituencies to satisfy.

As the Civil Rights movement began to gain strength through the tactics of non-violent resistance, the establishment grew increasingly uncomfortable. White pastors across the South, in an attempt to keep the peace, appealed to King to be patient. Those with less sympathy to the cause of Civil Rights were quick to vilify and attack the calling and character of the preacher-King.

The great irony of all this was that it was taking place in the South, in the midst of one of America’s most deeply religious landscapes. In a time and place where you’d be hard-pressed to find someone who wouldn’t say ‘God is our King,’ or ‘Jesus is our Lord,’ the man whose life so clearly sought to resemble that Lord and King was vilified and ultimately silenced. Read more

choir

Easter People

Second Sunday of Easter
Acts 4:32-35
Psalm 133
1 John 1:1-2:2
John 20:19-31

“Easter people, raise your voices,
sounds of heaven in earth should ring.
Christ has brought us heaven’s choices;
heavenly music, let it ring.
Alleluia! Alleluia!
Easter people, let us sing.”

– William James, Easter People, Raise Your Voices, UMH #304

“What is a ‘Easter people’?”

That was the question that a 4-year old child in my congregation asked me on the way out the door on Easter Sunday just a few days ago. We had just sung one of my favorite Easter hymns and the unfamiliar expression in the song caught his attention. Kneeling down beside him I told him that “Easter people” are people who lived their lives as if the story we just told about Jesus being raised from the dead was really true. Then I stood up, rubbed his bright red buzzed head, and told him that we’d have the next few weeks to figure out what it means together. Read more

Kramskoi_Christ_dans_le_désert

Descent Into Life

First Sunday of Lent

Genesis 9:8-17
1 Peter 3:18-22
Mark 1:9-15

Having Descended to the Heart

Once you have grown used to the incessant
prayer the pulse insists upon, and once
that throbbing din grows less diverting

if undiminished, you’ll surely want
to look around—which is when you’ll likely
apprehend that you can’t see a thing.

Terror sometimes sports an up side, this time
serves as tender, hauling you to port.
What’s most apparent in the dark is how

the heart’s embrace, if manifestly
intermittent, is really quite
reliable, and very nearly bides

as if another sought to join you there.

-Scott Cairns, from Philokalia

I’ve often wondered what thoughts ran through Noah’s head as he stood at the door of the ark and prepared to disembark. When he surveyed the scene, did a holy expletive escape from his lips as he took in the devastation? As he took his first steps onto the dry ground, the din of animals and family in the background, was he overcome by the deafening silence of a planet whose slate had been wiped clean? Did the loneliness and isolation terrify him? What did he think of the God whose divine power and jealous anger had caused such chaos?

Alone in the wilderness, with only wild animals for company, it strikes me that Jesus, too, knew something about deafening silence and loneliness. Mark’s sparse storytelling doesn’t give us any of the details that Matthew or Luke’s gospels offer. There is no reported conversation with his adversary. There is no transport to the Temple mount. We are left to fill in the blanks for ourselves about the battle raging in Jesus’ head during those long days and nights. Read more

eyes

Eyes to See

Third Sunday after Pentecost
Eleventh Sunday in Ordinary Time

1 Samuel 15:34-16:13
2 Corinthians 5:6-17
Mark 4:26-34

In an era with a six billion dollar election cycle and more than 90% of elections won by the candidate with the most money, these understated stories of anointed shepherd kings and mustard shrub kingdoms make little sense to our calloused senses. The prophet Isaiah warned, and Mark quotes just prior to the telling of these parables, that people would “look, but not perceive, and may indeed listen, but not understand” (Mark 4:12). Read more

fishing nets

The Far End of the Net

Third Sunday After Epiphany
Third Sunday in Ordinary Time

Jonah 3:1-5,10
Mark 1:14-20

Only one time in each three-year lectionary cycle do we get a chance to read the prophet Jonah (twice if you’re Episcopal or Catholic and following the lectionary). The entire story takes only 48 verses to tell, but by the time it’s done the reader has been taken on a whirlwind tour of the ancient world, explored the character of God, watched Israel wrestle with its calling to be a conduit of God’s grace for all of the nations rather than its terminus, and felt both sympathy and anger towards a self-centered prophet more concerned with his public standing as a prophet than with the destiny of an entire nation. Read more