Jeremiah and Park 51


Jeremiah 2.1-13; Psalm 81

Over the last few weeks, the media has been abuzz with the news of Park 51, a proposed Muslim cultural center and mosque just a few blocks from ‘Ground Zero’ the site of the national catastrophe of September 11, 2001. The planned mosque has been met with a firestorm of opposition. Demonstrators have gathered along the proposed site to guard the memory of a national tragedy. The demonstrators frequently invoke Ground Zero as sacred ground and chant their protests while holding signs asking ‘Have you forgotten?’

Others have argued that those who would use the mosque have a right to public prayer and worship and that allowing Park 51 to go forward would be a celebration of freedom and thus an appropriate memorial for those who died in the 9/11 attacks. For our purposes, choosing a side is not as important as recognizing what both groups seem to have understood, namely, that memory matters. Read more

The Koinonia Story in a Nutshell

Thanks to Church of the Servant King in Eugene, Oregon Koinonia Farm Director Bren Dubay and Ekklesia Project Director Brent Laytham met during Pentecost 2008. Bren was visiting the folks in Eugene to learn how another community shares life together. Brent was there as a guest speaker celebrating the birth of the church with Church of the Servant King. Inspired by Brent’s teaching, Bren promised she’d attend the 2008 Gathering. This led to her coming back in 2009 and co-presenting a workshop, “Doing Business for the Kingdom or the Empire,” with Chi-Ming Chien of Dayspring Technologies.

Many of those involved in the Ekklesia Project know of Koinonia Farm and Clarence Jordan. Clarence, his wife Florence and their friends Mabel and Martin England founded Koinonia (Greek for loving community) in 1942. Inspired by the Book of Acts, they wanted to live in an intentional Christian community and live out their deeply held beliefs drawn from Jesus’ teachings: peacemaking, radical sharing, and brother/ sisterhood among all people. Read more

A Great Gathering

Thanks to everyone for a great gathering. One sign of how important our topics were is we began conversations much larger than we could carry on during the time allotted. We’re hoping we can continue our work together through an ongoing sharing on bLogos and FB.

Wealth, especially money, divides the church. It can and does also become part of our sharing, our communion (koinonia). We’d be mistaken to try to create the fool-proof perfect system that will overcome sin and remove our need for mercy, patience, and hope in God’s grace. But we can still share wisdom about how congregations can plant the kudzu of the kingdom. How, in this culture so saturated with the symbolic power of money, can we be people among whom wealth serves its proper ends? How do you talk about that in your congregation?

In short, in what ways has your community made wealth and poverty into occasions for reconciliation, supporting and building friendships, witnessing to the finitude of being creatures and the plenitude found in bearing the cross?