Submerging Church

This blog by EP Endorser Lee Wyatt is running on the Slow Church website run by Chris Smith.

Though we live (or have lived) in the age of the Emerging/Emergent Church, I have a different proposal for a new vision of church. I call it the Submerging Church! Am I serious, you ask? Maybe. Maybe not. Maybe both. Read on and see what you think.

The Submerging Church, as I see it, is radically subversive, relentlessly incarnational, and ruthlessly hospitable. It dives deeply into everyday life, sharing it with others, while at the same time questioning and critiquing the conditions of that life we share. Since this community lives from its center, the risen Jesus Christ, its boundaries are porous and permeable with arms outstretched to everyone who encounters it.

Read more…

Why Do We Build the Wall?

EP endorser Tony Hunt offers this meditation on a theme from this past summer’s gathering:

Immigration, the Church, and Hadestown

Since the Ekklesia Project Gathering this summer, I’ve had the opportunity to reflect on how immigration is explored by one of the better records of 2010: Anais Mitchell’s Hadestown, a folk opera that reinterprets the classical story of Eurydice and Orpheus. Read more

James Hunter, Neo-Anabaptists, and the Ekklesia Project

EP Endorser and former regular bLOGOS contributor, Mark Ryan, shares his review of a book likely to be of interest to many in EP.

James Davison Hunter’s To Change the World (Oxford, 2010) begins with the claim that Christians are called to do just that: change the world. This vocation is grounded in Christian identification with the creating and re-creating God of scripture who issues what Hunter calls “the creation mandate.” Asserting that modern persons understand world-change primarily as cultural change, Hunter launches into a sophisticated, clear discussion of culture and the dynamics of cultural change. Read more

For God So Loved the World…


For God So Loved the World He Sent Nahum

A sermon shared with us by John C. Nugent of Delta Community.

Michigan pastor, Rob Bell, recently made a splash in the media by going public with his “unorthodox” position on the afterlife. What has raised the hackles of several readers is Bell’s insistence in Love Wins that, when it comes to eternal destinies, God’s love overrides our sinfulness—not just for the elect (which would be orthodox for some), not just for those who say the sinner’s prayer or are immersed into Christ (which would be orthodox for others), and not just for those who actually seek first God’s kingdom with their whole life (which would be orthodox for still others)—but that God’s love overrides the sinfulness of all people, including those who have never heard the message of Christ and those who have heard and have rejected it for some reason. Since God wills all people to be saved, Bell surmises, at some point in time God must get his way. If that doesn’t happen in this life, it must somehow happen in the next one.

Now I have no intention of addressing Bell’s book in this sermon, other than to say that he is going to have to do a lot more work to convince me. Read more