Habakkuk 1:1-4, 2:1-4
Isaiah 1:10-18
Luke: 19-1-10
Fostering conversations about the Church among theologians, pastors, and congregations.
Eighth Sunday After Pentecost
Luke 12:13-21
I work in development for a Human Services non-profit that meets people’s basic needs, while we advocate for systems that distribute resources in a more just and equitable manner. As a result, I spend 40+ hours a week thinking about people and our relationship to resources, primarily money. People who have it; people who need it; the systems in this country, county, town that have privileged and continue to privilege some people’s ability to amass it.
I think a lot about how to motivate people who have money to share it, but I also wonder why our society – our life together as organized through a system that we call government – is structured such that basic needs are not considered a right or subsequently funded with public dollars, i.e. our gathered resources. Honestly, it would be great if jobs like mine didn’t exist because the political will to care well for each other did. So, I welcome Luke’s willingness to talk bluntly about our relationship to resources. To be honest, I could use some help in knowing what to think. Read more
Fourth Sunday of Advent
Luke 1:39-55
In her hymn, Mary has a personal understanding and clear vision that God’s work in the world is a sort of topsy-turvy force that contradicts the power and privilege of human-created structures. God’s “great things” include scattering the proud, bringing down the powerful/lifting the lowly, satiating the hungry/sending the rich away empty. Read more
Eighteenth Sunday after Pentecost
Proverbs 31:10-31
The world has a helluva time imagining women as subjective beings apart from a relationship – or worse yet, their vaginas’ utility – to men. See: #metoo, rape culture, using women’s bodies/body parts to market all variety of products, marketing to women. Ironically, being in a relationship with a man while I was in college didn’t protect me from sexual assault by another man. And it’s a prejudice that I felt anew when I bought a house after I got divorced. Read more
Fifth Sunday After Pentecost
1 Samuel 17
Psalm 9:9-20
2 Corinthians 6:1-13
If you read selectively a la the UMC lectionary edit, David and Goliath is a binary bad-versus-good easy side to pick. Goliath, the God-defying giant and professional warrior, wears heavy-duty armor, requires a shield-carrying person for extra defense, taunts people and brandishes multiple weapons. He’s the villain. On the other side, David is young and untrained in combat. The armor doesn’t fit, but it doesn’t matter. He’s driven by indignant righteousness and the Spirit of God is with him. A good-looking model-of-faith volunteers for action, and he wins to boot! Read more