bLOGOS

WHAT IS bLOGOS?

The Ekklesia Project “bLogos” seeks to bring together relevant theological commentary from our contributing editors and from the wider electronic world.  It regularly reflects on the news of the day from an EP perspective, asking what the news we are offered might look like from an angle that is God-centered, church-centered, peace-centered and political.  In so doing, we hope that our commentary helps members of the church to think more critically and theologically, and to see daily events and ideas in new ways.

And we invite you who read to join the conversation by leaving a comment on our posts.

image from flickr user Sabamirum https://www.flickr.com/photos/seabamirum/

Sanctification and Time

“The ethos of the sabbath goes much deeper than an individual commitment to prioritize worship. It includes all of those sacred practices, both affirmations and prohibitions, that have been kept alive in Judaism and are being fitfully recovered by Christians.” Benjamin J. Dueholm

Ekklesia Project endorsers and friends may be interested in the Christian Century article quoted above which addresses the decline of rest in our society: The War Against Rest.

EP has explored this topic in a variety of ways.

Phil Kenneson discussed the church and rest in a talk (among other practices) at the EP Slow Church gathering and in his pamphlet, both titled “Practicing Ecclesial Patience” which you can listen to here or read here.

In addition, Norman Wirzba examined the topic as part of EP’s Christian Practices of Everyday Life Series, in his book Living the Sabbath: Discovering the Rhythms of Rest and Delight.

And of course, Sabbath rest plays a part in the discussions that continue from our EP gathering on Slow Church in 2012 and in the Slow Church blog and book.

(image used under Creative Commons license from flickr user Seabamirum)

Sheep

Learning to Live Like Sheep

The Reign of Christ
The Solemnity of Our Lord Jesus Christ, King of the Universe

Ezekiel 34:11-17, 20-24
1 Corinthians 15:20-28 OR Ephesians 1:15-23
Matthew 25:31-46

Not everyone loves the desert. I do.

Circumstances led me to another home, but the desert remains the landscape of my heart. Like a former lover turned dear friend and counselor, it refreshes my spirit whenever I return. It was in the high desert of the Navajo Nation that I awakened to the practical significance of images so resonant for the desert-dwellers who wrote the Bible.

To see a line of cottonwoods, their green leaves trembling in the faintest desert breeze, proclaim how deep roots find life-giving water, is to know the faithful confidence of “a tree planted by a river.” (Psalm 1:3, Jeremiah 17:8)

To watch a Navajo boy guide a scattering flock of Churro sheep across a busy desert road, is to feel in one’s belly the patient loving-kindness of a shepherd. (Psalm 23, John 10:1-18, and today’s readings)

But to watch sheep in action is also to grasp that being called “the sheep of His flock” is no endorsement of human intelligence. For all their wooly cuteness (more apparent at a distance than up close) sheep are distressingly stupid. With the attention span of a Mayfly that’s misplaced its ADHD meds, sheep show inexhaustible creativity in wandering from safety to needless peril.

Which suggests, based on my embarrassing familiarity with human folly, that we’re not only called to be sheep. Indeed, in ways few care to admit, most of us already are sheep. Read more

Talents

Enter Into the Lord’s Joy

Twenty-Third Sunday after Pentecost
Thirty-Third Sunday in Ordinary Time

Zephaniah 1:7, 12-18
1 Thessalonians 5:1-11
Matthew 25:14-30

Our Gospel reading for today comes from Matt 25. Paired as it is with the passages from Zephaniah and 1Thessalonians, it seems to paint a rather stark and uncomfortable picture of judgment. This is the sort of thing that is easily caricatured by those throughout the ages who have thought of Christianity as little more than a religion whose adherents’ faith is based on the fearful desire to avoid some future judgment by God.

Although Christians have from time to time evangelized the world by calling people to believe in order to be saved from God’s coming judgment, these passages cannot easily be enlisted in such a project. Strikingly, the readings from Zephaniah and Matthew speak about God’s judgment of believers, not unbelievers.

In fact, the gospel reading for this Sunday is part of a series of parables that Jesus tells in quick succession. Each one builds upon the theme of God’s coming judgment of believers at the end of the ages. These three stories themselves build on Jesus’ response to a question from his followers about when God’s coming judgment will happen. Jesus’ answer takes up all of Matthew 24 and is filled with a wide variety of confusing images and symbols. These do little to answer the disciples’ question. In fact, they seem designed to short circuit this question of when all these things will happen. Instead they focus on being ready at all times. Read more

Veronese

Party Prep

Twenty-second Sunday after Pentecost
Thirty-second Sunday in Ordinary Time

Matthew 25:1-13

I am a female older sibling; I was an only child for exactly 2 years and 10 months of my life. It may come as no surprise to you, then, that I am Type A through and through. I am always early, always (over) prepared and embarrassed if I’m not. I flush easily. I plan ahead to very minute detail, and I appreciate external approval. I now would like for you to acknowledge, dear reader, my self-awareness about my neurotic tendencies (…and my self-awareness about asking for approval about my self-awareness. This is getting very meta.).

Imagine reading the Gospel text this week about the Kingdom of Heaven from my perspective.

Long story short, it 100 percent stresses. me. out. Read more

saints

Do As They Say, Not As They Do

Twenty-first Sunday after Pentecost
Thirty-first Sunday in Ordinary Time

Micah 3:5-12
Psalm 43
1 Thessalonians 2:9-13
Matthew 23: 1-12

Apart from a somewhat odd convergence of occurrences over the past few days, I would have been clueless as to how to write about this week’s lectionary readings. To be honest, my first couple passes at them left me mostly flat and uninspired. And then, as sometimes happens, things became just a bit clearer.

I was first awakened to the possibilities offered by the texts when I read Kyle Childress’s bLogos post from last week, which focused on that week’s epistle (1 Thessalonians 2:1-8, the verses immediately preceding today’s epistle lesson). Serendipitously for Kyle, and by extension, for me, this passage from Paul’s earliest extant letter was the text which our mutual friend Stanley Hauerwas had preached several years ago at a celebration of the tenth anniversary of Kyle’s pastorate at Austin Heights Baptist Church down in east Texas.

Kyle channels Stanley in noting the outrageousness of Paul’s words for those of us who, having been thoroughly formed, first by certain strands of Protestantism and then by modernity and its emphasis on the autonomy of the individual, to think of our relationship to God as pretty much our own private business, mediated neither by community nor priest nor pastor. Read more

choir

Priests at Every Elbow

I Thessalonians 2:1-8

Indeed, the appeal we make never springs from error or base motive; there is no attempt to deceive; but God has approved us as fit to be entrusted with the Gospel, and on those terms we speak… With such yearning love we chose to impart to you not only the gospel of God, but our very selves, so dear had you become to us. (I Thessalonians 2: 3-4, 8).

Unbelievable! Paul it seems identifies himself, his very person, with the Gospel.‘God has approved us as fit to be entrusted with the Gospel,’ so that we have imparted ‘to you not only the gospel of God but our very selves.’ These are not exactly expressions of humility. What would you think if Kyle said that of himself? ‘God has entrusted me with the Gospel so that my very self makes present God to you. Indeed, if I fail in the ministry then all our salvation is in doubt.’ I suspect you would think if Kyle expressed such views, he would have gone around the bend. But I am telling you not only is that exactly what Kyle should think about his ministry but also it’s what you should hold him to. For if the Kyles do not exist and churches like Austin Heights Baptist do not exist to make Kyle’s ministry possible, then we are indeed lost.

So said Stanley Hauerwas, preaching on the I Thessalonians lectionary text, in the worship service that was part of my tenth anniversary celebration as pastor of Austin Heights Baptist Church.

These were strong words in Stanley’s provocative sermon. These were words that made all of us in the congregation sit up and pay attention to what the Apostle Paul was saying about ministry to the small, struggling congregation in Thessalonica. For me, they were uncomfortable words.

In listening to Stanley’s high view of pastoral ministry, I squirmed. I was not so sure I agreed with such an elevated perspective of ministry. I mean, I know pastors! I also knew then and know now that when anyone is put up on a pedestal they will eventually fall off or get knocked off. It is much safer to never be on the pedestal in the first place. Read more

prayer

They Cried to the Lord

Nineteenth Sunday after Pentecost
Twenty-ninth Sunday in Ordinary Time

Exodus 33:12-23
Psalm 99
I Thessalonians 1:1-10
Matthew 22:15-22

“They cried to the Lord, and the Lord answered them” (Psalm 99:6b)

The Psalmist’s words will be the entrance into this week’s Scripture passages. The hope as we gather in our respective places of worship is that the words of the texts will not only say something, but also do something. Paul Simon’s song “Wartime Prayers” helps bridge that divide. Simon, who admits he is as surprised as anyone at how God keeps showing up as the subject of his songs, has the poet’s gift of speaking in image rather than in proposition. He also unashamedly joins the chorus of the needy.

“Show me your glory,” Moses cries to the Lord. His plea is occasioned by God’s command to leave the Mountain, the place of special revelation, for an unknown future. He yearns for certainty. “Show me your glory,” he cries. Read more

TV distractions

Deadly Distractions

Eighteenth Sunday after Pentecost
Twenty-Eighth Sunday in Ordinary Time

Matthew 22:1-14

On a recent morning, after listening to my wife read the gospel passage where Jesus compares the Kingdom of Heaven to a wedding banquet, my mind, distracted by a crying child and the anticipation of a day of teaching, was able only to form a somewhat vague prayer: “Lord, help us to discern the kingdom of heaven, and to turn our hearts towards it.” Read more

vineyard

Fruit of the Vine, Work of Human Hands

Seventeenth Sunday after Pentecost
Twenty-Seventh Sunday in Ordinary Time

Exodus 20:1-4, 7-9, 12-20
Psalm 19
Philippians 3:4b-14
Matthew 21:33-46

“Wine is bottled poetry.” – Robert Louis Stevenson

“Therefore I tell you, the kingdom of God will be taken from you and given to a people that produces the fruits of the kingdom.”

Our text this week of parable and interpretation raises a number of compelling questions for the church. Knowing the story as we do, it is perhaps understandable for us to look at Jesus’ interpretation of the parable of the wicked tenants as a prophecy foretelling the opening of the kingdom of God to the Gentiles. While this isn’t perhaps an invalid interpretation, it is one that allows us, as the church, to be bystanders to the exchange between Jesus and the Pharisees, instead of locating ourselves within the story itself.

The parable begins with the planting and establishing of a vineyard, and the owner of the vineyard leaving tenants in charge. Servants come to collect the produce for the owner, but again and again the tenants wound and kill the servants. Finally the owner’s son comes, and the tenants murder him in order to get his inheritance.

What is at stake in this story? It doesn’t seem to be the vineyard itself in the sense of land lust, but rather the withholding of the fruit which rightly belongs to the owner. The story is that of a harvest theft. Read more

Head of Christ

The Unfairness of God’s Justice

Sixteenth Sunday after Pentecost
Twenty-Sixth Sunday in Ordinary Time

Ezekiel 18:1-4, 25-32
Philippians 2:1-13
Matthew 21:23-32

The twentieth century political philosopher, John Rawls, summarily restated his most famous work, A Theory of Justice, as “Justice as Fairness.” Many who know little of his learned, complex argument may have heard of his “Original Position,” the thought experiment that serves as creation myth for Rawls’ social contract.

Rawls asks his reader to imagine a meeting where all parties choose a common social structure from behind a “veil of ignorance.” No one knows his/her/its origin, history, gender, ethnicity, class, religion, talents, abilities, or conception of the Good. This artifice, Rawls believes, forces participants to choose the basic rights and duties of citizens impartially, rationally, and fairly — and Rawls confidently tells us what they will decide.

Many of Rawls’ subsequent conclusions are appealing, but his starting point strikes me as a progressive “just so” story. For Rawls, it seems, people emptied of nearly every personal quality will nevertheless share his late twentieth century bourgeois liberal values.

This week’s lectionary readings envision a radically different universe. Read more